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  瑜伽行派 - [py] Yúqiéxíng pài [wg] Yü-ch'ieh-hsing p'ai [ko] 유가행파 Yugahaeng pa [ja] ユガギョウハ Yugagyō ha ||| The Yogācāra ("yoga practice") school of Indian Buddhism. The founders of this school, Maitreyanātha 彌勒, Asaṅga 無著, and Vasubandhu 世親, explained a course of practice wherein hindrances were removed according to a sequence of stages, from which it gets its name. Yogācāra becomes much better known, however, not for its practices, but for its rich development in metaphysical and psychological theory. The Yogācāra thinkers took the theories of the body-mind aggregate of sentient beings that had been under development in earlier Indian schools such as the Sarvāstivāda 有部, and worked them into a more fully articulated scheme of eight consciousnesses 八識, the most important of which was the eighth, or ālaya (store) consciousness 阿頼耶識. The store consciousness was explained as the container for the karmic impressions (called "seeds" 種子), received and created by sentient beings in the course of their existence. These seeds, maturing in the course of future circumstances, show much parallel to modern understandings of genes. Thus, the thinkers of this school attempted to explain in detail how karma actually operates on a concrete, personal level. Included in this development of consciousness theory, is the notion of conscious constructionthat phenomena that are supposedly external to us cannot exist but in association with consciousness itself. This notion is commonly referred to as "consciousness-only" 唯識.
  The Yogācāra school is also known for the development of other key concepts that would hold great influence not only within their system, but within all forms of later Mahāyāna. These include the theory of the three natures 三性 of the completely real, dependently originated, and imaginary, which are understood as a Yogācāra response to the Mādhyamika 中觀派 two truths 二諦. Yogācāra is also the original source for the theory of the three bodies 三身 of the Buddha, and depending on precedents in Abhidharma literature, also helped to greatly develop the notions of categories of elemental constructs 百法, path theory 五位, and the two hindrances to liberation 二障.
  The most fundamental early canonical texts that explain Yogācāra doctrine are scriptures such as the Śrīmālā-sūtra 勝鬘經, the Saṃdhinirmocana-sūtra 解深密經, and treatises such as the Yogācārabhūmi-śāstra 瑜伽論, Mahāyāna-saṃgraha 攝大乘論 and Prakaranāryavāca-śāstra 顯揚論. Yogācāra was transmitted to East Asia, where it received the somewhat pejorative appellation of "Dharma-characteristic 法相 school." [Dictionary References] JE330b/367 Iwa813 [Credit] cmuller(entry) cwittern(py)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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