onic
Tripitaka V1.12 (U
TF-8) Normalized Version, Release Date: 2009/04/23 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as inputted by Mr.
Tseng Kuo-Feng,
Text as provided by Anonymous, USA, Punctuated text as provided by
The Seeland Monastery # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T16n0707_p0813c04║   
T16n0707_p0813c05║   
T16n0707_p0813c06║   
T16n0707_p0813c07║   　　No. 707
T16n0707_p0813c08║   佛說出家功 德經
T16n0707_p0813c09║   
T16n0707_p0813c10║   　　　　失譯人今附東晉錄
T16n0707_p0813c11║   如是我聞：　一 時佛在毘舍離國。食時到 ，入 城
T16n0707_p0813c12║   乞食。時毘舍離城中，有一 梨車，名鞞羅羨
T16n0707_p0813c13║   那(秦言勇 軍)。譬如天與諸天女共相娛樂，時此王
T16n0707_p0813c14║   子與諸婇女在閣上共相娛樂，耽於色欲
T16n0707_p0813c15║   亦復如是。　爾時世 尊以 一 切智聞彼樂音，
T16n0707_p0813c16║   告阿難言：「我知此人——貪五 欲樂者——不久 命
T16n0707_p0813c17║   終。却後七日，當捨如是眷屬快樂，決定當
T16n0707_p0813c18║   死。阿難！如此人若當不捨欲樂，不出家者，
T16n0707_p0813c19║   命終或能墮於地獄。」　爾時阿難頂奉佛教，欲
T16n0707_p0813c20║   利 益此王子故，次至其舍。爾時王子聞阿
T16n0707_p0813c21║   難在外，即出奉見，以 敬念故，請阿難入 坐。
T16n0707_p0813c22║   坐已，未久 ，爾時王子起恭敬心，白阿難言：
T16n0707_p0813c23║   「善哉！好親友來，今正是時。我今見汝，踊躍
T16n0707_p0813c24║   歡喜。汝字歡喜，汝今當教，告我佛所教法，令
T16n0707_p0813c25║   我歡喜。」爾時王子如是三請。阿難為欲作
T16n0707_p0813c26║   大利 益，默然無言。　王子又言：「鞞陀呵牟
T16n0707_p0813c27║   尼大仙 ，利 益一 切眾生。有何 嫌恨，默然無
T16n0707_p0813c28║   所說？不見少告！」　時第三師——持佛法藏、利 世
T16n0707_p0813c29║   間者——慘然告言：「汝今善聽！却後七日，汝當
T16n0707_p0814a01║   命終。汝若於此五 欲樂中，不能覺悟，不出
T16n0707_p0814a02║   家者，命終或當墮地獄中。佛一 切智人，正
T16n0707_p0814a03║   語正說，記汝如是。譬火燒物，終不虛發。汝
T16n0707_p0814a04║   諦思惟！」　時彼王子聞此語已，甚大憂怖，愁
T16n0707_p0814a05║   憒不樂，受阿難教：「我當出家，定且聽更六
T16n0707_p0814a06║   日受樂。第七日中，我辭家眷屬，定必出家。」
T16n0707_p0814a07║   阿難可之 。　第七日畏生死故，求佛出家，佛
T16n0707_p0814a08║   即聽之 。一 日一 夜，修 持淨戒，即便 命終。燒
T16n0707_p0814a09║   香畢已，尊者阿難與其眷屬，往白佛言：「世
T16n0707_p0814a10║   尊！此鞞羅羨那比丘，今已命終，神生何 處？」　時
T16n0707_p0814a11║   佛．世 尊．天人之 師．一 切智人，以 大梵音，勝
T16n0707_p0814a12║   出雷鼓迦陵頻伽 眾妙音聲，以 八 種音告阿
T16n0707_p0814a13║   難言：「此鞞羅羨那比丘，畏於生死、地獄苦故，
T16n0707_p0814a14║   捨欲出家。一 日一 夜，持淨戒故，捨此世 已，
T16n0707_p0814a15║   生四天王天，為北方天王毘沙門子，恣心受
T16n0707_p0814a16║   於五 欲快樂。貪受五 欲，與諸婇女共相娛
T16n0707_p0814a17║   樂，壽五 百歲。五 百歲已，命終轉生三十三
T16n0707_p0814a18║   天，為帝釋子。具 受五 欲，極天之 樂，天妙婇
T16n0707_p0814a19║   女，恣意千歲。壽盡，生焰天，為焰天王子，自
T16n0707_p0814a20║   恣受天色、聲、香、味、觸，快心欲樂。受天二 千歲
T16n0707_p0814a21║   已，命終生於兜 率天王子，恣心受於五 欲快
T16n0707_p0814a22║   樂，目視相欲，心自厭足，常談法語，解脫智
T16n0707_p0814a23║   慧，壽天中壽。滿四千歲已，命終往生自在
T16n0707_p0814a24║   天上，為天王子，受種種五 欲妙樂，於婇女
T16n0707_p0814a25║   中化應恣意八 千歲。八 千歲已，命終生他
T16n0707_p0814a26║   化自在天，為天王子。此第六 天，其中欲樂，下
T16n0707_p0814a27║   五 天中所不能及。生此中已，受最妙樂，眾
T16n0707_p0814a28║   樂之 藏。受此樂時，心極迷醉，具 足受於諸
T16n0707_p0814a29║   妙勝樂，萬六 千歲。如是受樂，於六 欲天，往
T16n0707_p0814b01║   來七反。此毘羅羨那，以 一 日一 夜出家故，
T16n0707_p0814b02║   滿二 十劫 ，不墮地獄、餓鬼、畜生，常生天人，
T16n0707_p0814b03║   受福自然。最後人中，生富樂家，財富珍寶
T16n0707_p0814b04║   具 足。壯年已過，諸根熟時，畏惡生、老、病、死
T16n0707_p0814b05║   患故，厭世 出家，剃 除鬚髮故，身披法服，勤
T16n0707_p0814b06║   修 精進，持四威儀 ，常行正念，觀於五 陰苦、
T16n0707_p0814b07║   空、無我，解法因緣，成辟支佛，名毘流帝。於
T16n0707_p0814b08║   是時，放大光 明，多有人、天，生於善根，令諸
T16n0707_p0814b09║   群生種於三乘解脫因緣。」　爾時阿難叉手，白
T16n0707_p0814b10║   佛言：「世 尊！若當有人放人出家，若有出家者，
T16n0707_p0814b11║   任其所須，得幾所福？若復有人，毀破他人出
T16n0707_p0814b12║   家因緣，受何 罪報？唯願世 尊具 盡告示！」　佛告
T16n0707_p0814b13║   阿難：「汝若具 滿於百歲中，問我此事 ，我以 無
T16n0707_p0814b14║   盡智慧，除飲食時，滿百歲中，廣為汝說此
T16n0707_p0814b15║   人功 德，猶不能盡。是人恒生天上、人中，常
T16n0707_p0814b16║   為國王，受天、人樂。若有於此沙門法中使
T16n0707_p0814b17║   人出家，若復營佐 出家因緣，於生死中常
T16n0707_p0814b18║   受快樂。我滿百歲，說其福德，不可窮盡。是故
T16n0707_p0814b19║   阿難！汝滿百歲，盡壽問我，我至涅槃，說此
T16n0707_p0814b20║   功 德，亦不能盡。」　佛告阿難：「若復有人破壞
T16n0707_p0814b21║   他人出家因緣，即為劫 奪無盡善財福藏，壞
T16n0707_p0814b22║   三十七助 菩提法、涅槃之 因。設有欲壞出家
T16n0707_p0814b23║   因緣者，應善觀察如是之 事 。何 以 故？緣此
T16n0707_p0814b24║   罪業，墮地獄中，常盲無目，受極處苦。若作
T16n0707_p0814b25║   畜生，亦常生盲；若生餓鬼中，亦常生盲。在
T16n0707_p0814b26║   三惡苦，久 乃得脫。若生為人，在母腹中，受
T16n0707_p0814b27║   胎便 盲。汝於百歲常問是義，我百歲以 無
T16n0707_p0814b28║   盡智說是罪報，亦不可盡。於四道中，生而
T16n0707_p0814b29║   常盲，我終不記此人當有得脫時。所以 者
T16n0707_p0814c01║   何 ？皆由毀出家故。　「或成就無邊功 德，以 破
T16n0707_p0814c02║   如是善因緣故，受無量罪。由障出家故，於
T16n0707_p0814c03║   此清淨智慧鏡中，為於解脫諸善法故，若見
T16n0707_p0814c04║   出家修 持淨戒，趣解脫處，破他出家，為作留
T16n0707_p0814c05║   難；以 是因緣故，生便 常盲，不見涅槃。由毀
T16n0707_p0814c06║   出家故，常觀癡等十二 因緣，應得解脫；以
T16n0707_p0814c07║   毀破他智慧眼故，破出家緣，覆慧眼故，從
T16n0707_p0814c08║   生至生，常盲無目，不見三界。緣障出家故，
T16n0707_p0814c09║   出家應見五 陰、二 十我見，人趣正道；破出家
T16n0707_p0814c10║   因，壞正見故，所生常盲，不見正道。出家應
T16n0707_p0814c11║   見一 切法聚、善法住 處，應觀諸佛清淨法身；
T16n0707_p0814c12║   以 破出家善因緣故，所生常盲，不能覩見佛
T16n0707_p0814c13║   法身。以 因出家應具 沙門形貌，及與持戒、清
T16n0707_p0814c14║   淨福田，種佛道因；破出家故，於善法中斷一 切
T16n0707_p0814c15║   望，由是罪緣，生生常盲。由毀出家故，出家
T16n0707_p0814c16║   應善觀察，一 切身心，皆苦、無常、無我、不淨；破
T16n0707_p0814c17║   他出家，為作留難，則 破此眼。破此眼故，不
T16n0707_p0814c18║   見四道、四念處、四正勤 、四如意足、五 根、五 力 、七
T16n0707_p0814c19║   覺分、八 正道、趣涅槃城。是罪緣故，所生常盲，
T16n0707_p0814c20║   乃至不見空、無相、無作清淨善法，向涅槃城。
T16n0707_p0814c21║   「是以 智慧之 人知出家者，應當成就如是善
T16n0707_p0814c22║   法，不應破壞善法因緣，獲如是罪。誰毀破他
T16n0707_p0814c23║   人如是出家沙門正見因緣者，終不能得見
T16n0707_p0814c24║   涅槃城，所生常盲。　「若復有人滿百劫 中，餘方
T16n0707_p0814c25║   出家，修 持淨戒。若復有人於此閻浮提，出
T16n0707_p0814c26║   家持戒，一 日一 夜，乃至須臾，清淨出家。於
T16n0707_p0814c27║   十六 分彼百劫 出家持戒，十六 分中不及其
T16n0707_p0814c28║   一 。　「若有顛倒，婬姊妹女。不應婬處，強生慳嫉，
T16n0707_p0814c29║   此中罪報，不可計限。若有一 人能正思惟
T16n0707_p0815a01║   有出家心，欲捨諸惡。若復有人破壞此人
T16n0707_p0815a02║   出家因緣，不令願滿，是罪因緣增長於前 ，復
T16n0707_p0815a03║   倍百劫 。」　爾時阿難復白佛言：「世 尊！此毘羅
T16n0707_p0815a04║   羨那所種善根，生尊貴處，當受福樂，為過
T16n0707_p0815a05║   去世 亦有善行？為但 齊今一 日一 夜出家功
T16n0707_p0815a06║   德，受爾許福？」　佛告阿難：「汝不應觀過去因緣！
T16n0707_p0815a07║   於此一 日一 夜清淨出家故，此善根，六 欲
T16n0707_p0815a08║   天中，七反受福，二 十劫 中常受生死世 間
T16n0707_p0815a09║   之 樂。最後人中，生福樂家。壯年已過，諸根
T16n0707_p0815a10║   熟時，畏於生、老、病、死、苦故，出家持戒，成辟
T16n0707_p0815a11║   支佛。」
T16n0707_p0815a12║   佛告阿難：「我今說喻，汝當善聽！譬四天下，
T16n0707_p0815a13║   東弗婆提、南閻浮提、西瞿耶尼、北欝單越，
T16n0707_p0815a14║   滿中阿羅漢，若稻麻叢林。若有一 人，滿百
T16n0707_p0815a15║   歲中，盡心供 養此諸羅漢衣服飲食、病瘦
T16n0707_p0815a16║   醫藥、房舍臥具 ，乃至涅槃後若起塔廟，種種
T16n0707_p0815a17║   珍寶、花香、瓔珞、幡蓋、伎 樂、懸諸寶鈴、掃灑香
T16n0707_p0815a18║   水，以 諸偈頌，讚歎供 養。所得功 德，若有人為
T16n0707_p0815a19║   涅槃故，出家受戒，乃至一 日一 夜所作功 德，
T16n0707_p0815a20║   比前 功 德，十六 分中不及其一 。以 是因緣，善
T16n0707_p0815a21║   男子當應出家，修 持淨戒。諸善男子！諸須功
T16n0707_p0815a22║   德者、求善法者、自受法者，不應留難出家
T16n0707_p0815a23║   因緣，應勤 方便 勸 作令成。」　時諸大眾聞佛
T16n0707_p0815a24║   所說，莫不厭世 ，出家持戒，有得須陀洹乃
T16n0707_p0815a25║   至阿羅漢者，有種辟支佛善根者，有發無上
T16n0707_p0815a26║   菩提心者，皆大歡喜，頂戴奉行。
T16n0707_p0815a27║   佛說出家功 德經

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