嚴經, CBE
TA Chinese Electronic
Tripitaka V1.16, Normalized Version =========================================================================
T12n0359_p0256a11║   
T12n0359_p0256a12║   
T12n0359_p0256a13║   佛說大乘入 諸佛境界智光 明莊
T12n0359_p0256a14║   嚴經卷第二
T12n0359_p0256a15║   
T12n0359_p0256a16║   　　　　西天譯經三藏朝散大夫試光 祿卿傳梵
T12n0359_p0256a17║   　　　　大師賜紫沙門臣法護等奉　詔譯
T12n0359_p0256a18║   復次妙吉祥。譬如炎夏向殘雨際初 月時景
T12n0359_p0256a19║   方來。以 諸眾生宿業報故。此大地中一 切種
T12n0359_p0256a20║   子。禾稼藥草樹林而悉成長。時虛空中大風吹
T12n0359_p0256a21║   擊大水流注。是時大地而悉滋養。閻浮提中
T12n0359_p0256a22║   一 切人眾。見是相已咸生歡喜。其心適悅想
T12n0359_p0256a23║   此世 間有大雲起。妙吉祥。而此空中有大水
T12n0359_p0256a24║   蘊流注大地。是時閻浮提中一 切人眾。即作
T12n0359_p0256a25║   是念。今此大地大水流注。豈非此中有大雲
T12n0359_p0256a26║   起。作是念已咸發是言。奇哉大雲降注大水
T12n0359_p0256a27║   充 滿大地。妙吉祥。而彼大水非雲所有非雲
T12n0359_p0256a28║   施設。但 以 大風吹擊。故有大水充 滿大地。即
T12n0359_p0256a29║   彼水蘊以 其眾生宿業報力 。隨時隱沒。風所
T12n0359_p0256b01║   攝持風所破散。如雲注水。妙吉祥。但 由眾生
T12n0359_p0256b02║   宿業報故。乃於空中大水流注。非雲所有非
T12n0359_p0256b03║   雲施設。雲無所生非從心入 。離於來去彼善
T12n0359_p0256b04║   根成熟。諸菩薩摩訶薩及聲聞緣覺諸異生
T12n0359_p0256b05║   等亦復如是。謂由彼等隨智所樂。積集勝行
T12n0359_p0256b06║   種善根故。如來應供 正等正覺出現世 間。為
T12n0359_p0256b07║   諸眾生示涅槃道對現無礙。如來處於天人
T12n0359_p0256b08║   眾中。諸有所說名字建立悉無別 異。妙吉祥
T12n0359_p0256b09║   應知。如來於天人眾中所出音聲。而無其實
T12n0359_p0256b10║   都無所有。妙吉祥。如來無相離諸相故。無方
T12n0359_p0256b11║   處不離方處。無實所成無生無滅。如來為諸
T12n0359_p0256b12║   天人世 間。隨宜對現廣說正法悉充 足已。而
T12n0359_p0256b13║   彼新發意菩薩及諸愚夫異生。以 宿善業報
T12n0359_p0256b14║   樂涅槃法而化度者。不見如來有所對現。皆
T12n0359_p0256b15║   謂如來入 大涅槃。妙吉祥。如來若生若滅悉
T12n0359_p0256b16║   無所有。以 佛如來不生滅故。如來應供 正等
T12n0359_p0256b17║   正覺本來寂靜。如來無實如其大水。所緣無
T12n0359_p0256b18║   實雲亦無實。無生無滅雲無實故。乃於世 間
T12n0359_p0256b19║   假施設有。如來諸有說法所緣。亦復如是而
T12n0359_p0256b20║   無其實。不生不滅本來如是。如來應供 正等
T12n0359_p0256b21║   正覺。於是無生法中。為諸世 間假名安立。妙
T12n0359_p0256b22║   吉祥。又如大梵天王勝中最勝。於十三千大
T12n0359_p0256b23║   千世 界。百三千大千世 界中。而得自在。日
T12n0359_p0256b24║   日觀察一 切天眾。下至四大王天乃為邊際。
T12n0359_p0256b25║   以 其大梵天王。遍於諸天常觀察故。彼彼一
T12n0359_p0256b26║   切諸天子眾。各各天中五 欲娛樂。彼娛樂已
T12n0359_p0256b27║   鼓吹歌音。復止息已捨諸樂事 。各各合掌尊
T12n0359_p0256b28║   重恭敬。瞻仰梵王目不暫捨。諸天子眾各各
T12n0359_p0256b29║   願求大梵王出現世 間成熟善根。是時大梵
T12n0359_p0256c01║   天王。於須臾頃即為出現。若此大梵天王天
T12n0359_p0256c02║   報滅時。別 有大梵天王安立宮殿。若十若
T12n0359_p0256c03║   百三千大千世 界之 中。以 宿願力 故而得自
T12n0359_p0256c04║   在。彼諸天子亦以 宿世 善根成熟故。感彼大
T12n0359_p0256c05║   梵天王日日觀察一 切天眾。乃至大梵天王
T12n0359_p0256c06║   於須臾頃即為出現。妙吉祥。彼大梵天王都
T12n0359_p0256c07║   無所有無處所。無動 轉悉空無實。無文字無
T12n0359_p0256c08║   音聲。無說無性無思無相。離心意識無生無
T12n0359_p0256c09║   滅。為彼諸天子眾隨宜對現。以 其大梵天王
T12n0359_p0256c10║   宿世 善根願力 所建立故。諸天子眾宿世 善
T12n0359_p0256c11║   根亦成熟故。然彼諸天子眾。亦不作是念。今
T12n0359_p0256c12║   此大梵天王諸所化現於空自在。無有實無
T12n0359_p0256c13║   文字。無音聲無說。無性無相狀。非思惟離心
T12n0359_p0256c14║   意識。無生無滅。妙吉祥。如來應供 正等正
T12n0359_p0256c15║   覺亦復如是。於空自在。無有實無文字。無音
T12n0359_p0256c16║   聲無說。無性無相狀。非思惟離心意識。無生
T12n0359_p0256c17║   無滅。如來應供 正等正覺。但 以 宿昔菩薩行
T12n0359_p0256c18║   願力 等所建立故。又以 彼諸新發意菩薩。及
T12n0359_p0256c19║   一 切聲聞緣覺諸愚夫異生等。宿昔善根成
T12n0359_p0256c20║   熟建立故。如來乃以 百千種相。而為莊嚴出
T12n0359_p0256c21║   現世 間。皆如影像 。無處所無動 轉。亦無新
T12n0359_p0256c22║   發意菩薩。無一 切聲聞緣覺愚夫異生。亦無
T12n0359_p0256c23║   如來於空自在。無有實無文字。無音聲無說。
T12n0359_p0256c24║   無性無相狀。非思惟離心意識。無生無滅。妙
T12n0359_p0256c25║   吉祥。以 諸法空故。如來身相乃有百千種相
T12n0359_p0256c26║   而為莊嚴。現起如來諸威儀 道設諸法用。隨
T12n0359_p0256c27║   諸眾生種種信 解說廣大法。其所說法令諸
T12n0359_p0256c28║   眾生一 切嬈亂 隨煩惱等皆得寂止。如來平
T12n0359_p0256c29║   等於一 切處住 平等捨。離諸疑惑亦無差別 。
T12n0359_p0257a01║   妙吉祥。以 是緣故當知不生不滅。皆是如來
T12n0359_p0257a02║   方便 增語。
T12n0359_p0257a03║   爾時世 尊說伽 陀曰。
T12n0359_p0257a04║   　如來無生法本常　　一 切法與善逝等
T12n0359_p0257a05║   　有所執相乃愚癡　　無實法於世 間轉
T12n0359_p0257a06║   　如來所成如影像 　　一 切善法皆無漏
T12n0359_p0257a07║   　一 切皆遍佛真如　　三種影像 世 間現
T12n0359_p0257a08║   復次妙吉祥。如日光 明行閻浮提。從東方出。
T12n0359_p0257a09║   先照須彌山王。次照鐵圍山大鐵圍山。次照
T12n0359_p0257a10║   餘諸大山。次照黑山。次照一 切高顯地方。次
T12n0359_p0257a11║   照一 切此閻浮提低 下地方。然彼日光 悉無分
T12n0359_p0257a12║   別 不離分別 。非思惟非不思惟。離心意識。又
T12n0359_p0257a13║   日光 明無生無滅。無諸相狀以 離相故。復無
T12n0359_p0257a14║   作意離作意故。無諸戲論離戲論故。無諸損
T12n0359_p0257a15║   惱離損惱故。非此非彼。非高非下。非縛非解。
T12n0359_p0257a16║   非有智非無智。非有煩惱非離煩惱。非真實
T12n0359_p0257a17║   語非虛妄語。非此岸非彼岸。非平非不平。非
T12n0359_p0257a18║   水非陸。非尋伺非離尋伺。非色非非色。妙吉
T12n0359_p0257a19║   祥。為由大地有高下中容故。光 明照亦下
T12n0359_p0257a20║   中上影像 差別 。如來應供 正等正覺亦復如
T12n0359_p0257a21║   是。無生無滅。無諸相狀以 離相故。復無作
T12n0359_p0257a22║   意離作意故。無諸戲論離戲論故。無諸損惱
T12n0359_p0257a23║   離損惱故。非此非彼。非高非下。非縛非解。非
T12n0359_p0257a24║   有智非無智。非有煩惱非離煩惱。非真實語
T12n0359_p0257a25║   非虛妄語。非此岸非彼岸。非平非不平。非水
T12n0359_p0257a26║   非陸。非一 切智非非一 切智。非尋伺非離尋
T12n0359_p0257a27║   伺。非積集非不積集。非有念非無念。非思惟
T12n0359_p0257a28║   非離思惟。非意生非非意生。非名非非名。非
T12n0359_p0257a29║   色非非色。非說非非說。非表了 非無表了 。非
T12n0359_p0257b01║   見非無見。非眼境非非眼境。非開導非不開
T12n0359_p0257b02║   導。非得果非不得果。非分別 非不分別 。非
T12n0359_p0257b03║   離分別 非不離分別 。妙吉祥。如來日輪光
T12n0359_p0257b04║   明。於三界中普遍照曜。所照亦無中邊障礙。
T12n0359_p0257b05║   如來所放智日光 明。先照菩薩深固大山。次
T12n0359_p0257b06║   照住 緣覺乘諸眾生等。次照住 聲聞乘諸眾
T12n0359_p0257b07║   生等。次照善根深固信 解眾生。次照著邊執
T12n0359_p0257b08║   者。及邪定聚眾生。如來所放智日光 明。但 為
T12n0359_p0257b09║   成熟長養諸眾生故。出生未來因故。增長善
T12n0359_p0257b10║   法語故。如來平等於一 切處住 平等捨。離諸
T12n0359_p0257b11║   疑惑亦無差別 。妙吉祥。如來智日光 明不作
T12n0359_p0257b12║   是念。此眾生類具 大信 解。我當為說廣大之
T12n0359_p0257b13║   法。此眾生類不為說法亦不分別 。此類眾生
T12n0359_p0257b14║   具 菩薩信 解。此類眾生具 緣覺信 解。此類眾
T12n0359_p0257b15║   生具 聲聞信 解。此類眾生有善意樂。此類眾
T12n0359_p0257b16║   生下劣 邪意。又復不作如是思惟。此大信 解
T12n0359_p0257b17║   眾生。我當為說菩薩之 法。此中信 解眾生。我
T12n0359_p0257b18║   當為說緣覺之 法。此下信 解眾生。我當為
T12n0359_p0257b19║   說聲聞之 法。此善意樂及正見眾生。我當為
T12n0359_p0257b20║   彼清淨意樂。乃至住 邪定聚諸眾生等。隨其
T12n0359_p0257b21║   所樂當為說法。如來智日光 明不生如是種
T12n0359_p0257b22║   種分別 。何 以 故。如來智日光 明照破一 切分
T12n0359_p0257b23║   別 遍計及分別 所起。妙吉祥。當知為諸眾生
T12n0359_p0257b24║   種種意樂有差別 故。如來智日光 明所照亦
T12n0359_p0257b25║   復差別 。
T12n0359_p0257b26║   復次妙吉祥。又如大海之 中。有能圓滿一 切
T12n0359_p0257b27║   意樂大摩尼寶。置高幢上。隨諸眾生所有意
T12n0359_p0257b28║   樂。自然有聲令其知覺隨意皆得。然彼大摩
T12n0359_p0257b29║   尼寶。都無分別 不離分別 。非心非離心。非
T12n0359_p0257c01║   思惟非不思惟。離心意識。妙吉祥。如來亦復
T12n0359_p0257c02║   如是。無分別 不離分別 。非心非離心。非思
T12n0359_p0257c03║   惟非不思惟。離心意識。無能取無所取。無當
T12n0359_p0257c04║   得無已得。無差別 諦。無貪無瞋無癡。無實無
T12n0359_p0257c05║   虛。非常非無常。無光 明非無光 明。非世 間
T12n0359_p0257c06║   非非世 間。無尋無伺。無生無滅。非思惟非離
T12n0359_p0257c07║   思惟。無自性無自性空。無出無入 。無性可取。
T12n0359_p0257c08║   無言說言說斷故。無喜愛無離喜愛喜愛斷
T12n0359_p0257c09║   故。無數量離數量故。無趣類無趣類所向諸
T12n0359_p0257c10║   趣斷故。一 切所行而悉斷故。無見無觀無所
T12n0359_p0257c11║   取。非容受非不容受。非和合非不和合。無分
T12n0359_p0257c12║   別 無計度。無障礙無表示。非染非淨。無名
T12n0359_p0257c13║   無色相。無業無業報。無過去無未來無現在。
T12n0359_p0257c14║   無少法可得。無文字無音聲。離諸音聲故。無
T12n0359_p0257c15║   相狀離諸相故。非內非外亦非中間。而有所
T12n0359_p0257c16║   得。妙吉祥。如來智寶深心清淨。安置大悲
T12n0359_p0257c17║   最上勝幢。隨諸眾生意樂信 解。出妙音聲隨
T12n0359_p0257c18║   宜說法。令諸眾生咸得解了 。如來平等於一
T12n0359_p0257c19║   切處住 平等捨。離諸疑惑亦無差別 。
T12n0359_p0257c20║   復次妙吉祥。如響應聲。隨彼響聲眾生知覺。
T12n0359_p0257c21║   是聲無實。非過去非未來非現在。非內非外
T12n0359_p0257c22║   亦非中間。而有所得。無生無滅非斷非常。非
T12n0359_p0257c23║   有智非無智。非有慧非無慧。非明非非明。非
T12n0359_p0257c24║   解脫非不解脫。非有罪非無罪。非念非無念。
T12n0359_p0257c25║   非有住 非無住 。非坐非不坐。非地界非水
T12n0359_p0257c26║   火風界。非有為非無為。非戲論非離戲論。非
T12n0359_p0257c27║   有造作非無造作。非見非無見。無文字無音
T12n0359_p0257c28║   聲。超越音聲故。非稱量出過稱量故。無相
T12n0359_p0257c29║   狀離諸相故。非寂靜非不寂靜。非長非短。非
T12n0359_p0258a01║   思非無思。非狀貌非無狀貌。非世 間非非世
T12n0359_p0258a02║   間。諸見自性空。無念無作意。無尋無伺。離心
T12n0359_p0258a03║   意識一 切處平等。離諸分別 出過三世 。妙吉
T12n0359_p0258a04║   祥。如來所出種種音聲。皆如響應。但 隨一 切
T12n0359_p0258a05║   眾生種種意樂。乃出音聲隨宜施設。令諸眾
T12n0359_p0258a06║   生皆得解了 。如來亦然。非過去未來現在。非
T12n0359_p0258a07║   內非外亦非中間。而有所得。不生不滅不斷
T12n0359_p0258a08║   不常。非有智非無智。非有慧非無慧。非明
T12n0359_p0258a09║   非非明。非解脫非不解脫。非有罪非無罪。非
T12n0359_p0258a10║   念非無念。非有住 非無住 。非坐非不坐。非
T12n0359_p0258a11║   地界非水火風界。非有為非無為。非戲論非
T12n0359_p0258a12║   離戲論。非見非無見。無文字無音聲。超越音
T12n0359_p0258a13║   聲故。非稱量出過稱量故。無相狀離諸相故。
T12n0359_p0258a14║   非寂靜非不寂靜。非長非短。非思非無思。非
T12n0359_p0258a15║   狀貌非無狀貌。非世 間非非世 間。諸見自性
T12n0359_p0258a16║   空。無念無作意。無尋無伺。離心意識。一 切處
T12n0359_p0258a17║   平等離諸分別 出過三世 。妙吉祥。如來隨諸
T12n0359_p0258a18║   眾生種種信 解種種意樂。出妙音聲隨宜說
T12n0359_p0258a19║   法。令諸眾生咸得解了 。譬如世 間依止於地
T12n0359_p0258a20║   由地安立一 切樹林藥草悉得生成廣多增長。
T12n0359_p0258a21║   然彼大地都無分別 不離分別 。一 切處平等
T12n0359_p0258a22║   無差別 分別 離心意識。一 切眾生亦復如是。
T12n0359_p0258a23║   依止如來皆由如來之 所安立。一 切善根悉
T12n0359_p0258a24║   得生成廣多增長。所謂聲聞乘緣覺乘菩薩
T12n0359_p0258a25║   乘。及餘外道梵志尼乾陀等。一 切邪外總略。
T12n0359_p0258a26║   乃至邪定聚眾生。彼彼所有善根。皆悉依止
T12n0359_p0258a27║   如來安立。悉得生成廣多增長。然佛如來都
T12n0359_p0258a28║   無分別 不離分別 。一 切分別 非分別 所緣。作
T12n0359_p0258a29║   意皆悉斷故。妙吉祥。如來應供 正等正覺。離
T12n0359_p0258b01║   心意識。無尋伺無觀示。無思惟無作意。於一
T12n0359_p0258b02║   切處住 平等捨悉無差別 。譬如虛空於一 切
T12n0359_p0258b03║   處。無高無下。亦無差別 無生無滅。非過去未
T12n0359_p0258b04║   來現在。無色相無戲論。無表示無繫著無稱
T12n0359_p0258b05║   量無比喻。無安立無所取。超眼境界離心意
T12n0359_p0258b06║   識。乃至超越諸語言道。於一 切處悉無所住 。
T12n0359_p0258b07║   佛說大乘入 諸佛境界智光 明莊嚴經卷第二

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