pitaka V1.32, Normalized Version =========================================================================
T06n0220_p0890b01║   
T06n0220_p0890b02║   大般若波羅蜜多經卷第三百六
T06n0220_p0890b03║   十七
T06n0220_p0890b04║   
T06n0220_p0890b05║   　　　　三藏法師玄奘奉　詔譯
T06n0220_p0890b06║   初 分遍學道品第六 十四之 二
T06n0220_p0890b07║   爾時，具 壽善現白佛言：「世 尊！有性法為能現
T06n0220_p0890b08║   證無性不？」　「不也！善現！」　「世 尊！無性法為能現
T06n0220_p0890b09║   證有性不？」　「不也！善現！」　「世 尊！有性法為能
T06n0220_p0890b10║   現證有性不？」　「不也！善現！」　「世 尊！無性法為能
T06n0220_p0890b11║   現證無性不？」　「不也！善現！」　「世 尊！若爾亦應有
T06n0220_p0890b12║   性不能現觀無性，無性不能現觀有性，有
T06n0220_p0890b13║   性不能現觀有性，無性不能現觀無性，將
T06n0220_p0890b14║   無世 尊不得現觀？」　佛言：「善現！有得現觀
T06n0220_p0890b15║   然離四句。」　「世 尊！云 何 有得現觀然離四句？」
T06n0220_p0890b16║   「善現！非有非無絕諸戲論，乃名現觀，得
T06n0220_p0890b17║   亦如是，是故我說有得現觀然離四句。」　爾
T06n0220_p0890b18║   時，具 壽善現白佛言：「世 尊！菩薩摩訶薩以
T06n0220_p0890b19║   何 為戲論？」　佛言：「善現！菩薩摩訶薩觀色若
T06n0220_p0890b20║   常若無常是為戲論，觀受、想、行、識若常若無
T06n0220_p0890b21║   常是為戲論；觀色若樂若苦是為戲論，觀
T06n0220_p0890b22║   受、想、行、識若樂若苦是為戲論；觀色若我若
T06n0220_p0890b23║   無我是為戲論，觀受、想、行、識若我若無我是
T06n0220_p0890b24║   為戲論；觀色若淨若不淨是為戲論，觀受、想、
T06n0220_p0890b25║   行、識若淨若不淨是為戲論；觀色若寂靜若
T06n0220_p0890b26║   不寂靜是為戲論，觀受、想、行、識若寂靜若不
T06n0220_p0890b27║   寂靜是為戲論；觀色若遠離若不遠離是為
T06n0220_p0890b28║   戲論，觀受、想、行、識若遠離若不遠離是為戲
T06n0220_p0890b29║   論；觀色若是所遍知若非所遍知是為戲
T06n0220_p0890c01║   論，觀受、想、行、識若是所遍知若非所遍知是
T06n0220_p0890c02║   為戲論。　「善現！菩薩摩訶薩觀眼處若常若
T06n0220_p0890c03║   無常是為戲論，觀耳、鼻、舌、身、意處若常若無
T06n0220_p0890c04║   常是為戲論；觀眼處若樂若苦是為戲論，觀
T06n0220_p0890c05║   耳、鼻、舌、身、意處若樂若苦是為戲論；觀眼處
T06n0220_p0890c06║   若我若無我是為戲論，觀耳、鼻、舌、身、意處若
T06n0220_p0890c07║   我若無我是為戲論；觀眼處若淨若不淨是
T06n0220_p0890c08║   為戲論，觀耳、鼻、舌、身、意處若淨若不淨是為
T06n0220_p0890c09║   戲論；觀眼處若寂靜若不寂靜是為戲論，
T06n0220_p0890c10║   觀耳、鼻、舌、身、意處若寂靜若不寂靜是為戲
T06n0220_p0890c11║   論；觀眼處若遠離若不遠離是為戲論，觀
T06n0220_p0890c12║   耳、鼻、舌、身、意處若遠離若不遠離是為戲論；
T06n0220_p0890c13║   觀眼處若是所遍知若非所遍知是為戲論，
T06n0220_p0890c14║   觀耳、鼻、舌、身、意處若是所遍知若非所遍知是
T06n0220_p0890c15║   為戲論。　「善現！菩薩摩訶薩觀色處若常若無
T06n0220_p0890c16║   常是為戲論，觀聲、香、味、觸、法處若常若無常
T06n0220_p0890c17║   是為戲論；觀色處若樂若苦是為戲論，觀聲、
T06n0220_p0890c18║   香、味、觸、法處若樂若苦是為戲論；觀色處若
T06n0220_p0890c19║   我若無我是為戲論，觀聲、香、味、觸、法處若我
T06n0220_p0890c20║   若無我是為戲論；觀色處若淨若不淨是為
T06n0220_p0890c21║   戲論，觀聲、香、味、觸、法處若淨若不淨是為戲
T06n0220_p0890c22║   論；觀色處若寂靜若不寂靜是為戲論，觀聲、
T06n0220_p0890c23║   香、味、觸、法處若寂靜若不寂靜是為戲論；觀
T06n0220_p0890c24║   色處若遠離若不遠離是為戲論，觀聲、香、
T06n0220_p0890c25║   味、觸、法處若遠離若不遠離是為戲論；觀色
T06n0220_p0890c26║   處若是所遍知若非所遍知是為戲論，觀聲、
T06n0220_p0890c27║   香、味、觸、法處若是所遍知若非所遍知是為戲
T06n0220_p0890c28║   論。　「善現！菩薩摩訶薩觀眼界若常若無
T06n0220_p0890c29║   常是為戲論，觀耳、鼻、舌、身、意界若常若無
T06n0220_p0891a01║   常是為戲論；觀眼界若樂若苦是為戲論，
T06n0220_p0891a02║   觀耳、鼻、舌、身、意界若樂若苦是為戲論；觀眼
T06n0220_p0891a03║   界若我若無我是為戲論，觀耳、鼻、舌、身、意界
T06n0220_p0891a04║   若我若無我是為戲論；觀眼界若淨若不淨
T06n0220_p0891a05║   是為戲論，觀耳、鼻、舌、身、意界若淨若不淨是
T06n0220_p0891a06║   為戲論；觀眼界若寂靜若不寂靜是為戲論，
T06n0220_p0891a07║   觀耳、鼻、舌、身、意界若寂靜若不寂靜是為戲
T06n0220_p0891a08║   論；觀眼界若遠離若不遠離是為戲論，觀耳、
T06n0220_p0891a09║   鼻、舌、身、意界若遠離若不遠離是為戲論；觀
T06n0220_p0891a10║   眼界若是所遍知若非所遍知是為戲論，觀
T06n0220_p0891a11║   耳、鼻、舌、身、意界若是所遍知若非所遍知是為
T06n0220_p0891a12║   戲論。　「善現！菩薩摩訶薩觀色界若常若無常
T06n0220_p0891a13║   是為戲論，觀聲、香、味、觸、法界若常若無常是
T06n0220_p0891a14║   為戲論；觀色界若樂若苦是為戲論，觀聲、香、
T06n0220_p0891a15║   味、觸、法界若樂若苦是為戲論；觀色界若我
T06n0220_p0891a16║   若無我是為戲論，觀聲、香、味、觸、法界若我若
T06n0220_p0891a17║   無我是為戲論；觀色界若淨若不淨是為戲
T06n0220_p0891a18║   論，觀聲、香、味、觸、法界若淨若不淨是為戲論；
T06n0220_p0891a19║   觀色界若寂靜若不寂靜是為戲論，觀聲、香、
T06n0220_p0891a20║   味、觸、法界若寂靜若不寂靜是為戲論；觀色界
T06n0220_p0891a21║   若遠離若不遠離是為戲論，觀聲、香、味、觸、法
T06n0220_p0891a22║   界若遠離若不遠離是為戲論；觀色界若是
T06n0220_p0891a23║   所遍知若非所遍知是為戲論，觀聲、香、味、觸、法
T06n0220_p0891a24║   界若是所遍知若非所遍知是為戲論。　「善現！
T06n0220_p0891a25║   菩薩摩訶薩觀眼識界若常若無常是為戲論，
T06n0220_p0891a26║   觀耳、鼻、舌、身、意識界若常若無常是為戲論；
T06n0220_p0891a27║   觀眼識界若樂若苦是為戲論，觀耳、鼻、舌、身、
T06n0220_p0891a28║   意識界若樂若苦是為戲論；觀眼識界若我若
T06n0220_p0891a29║   無我是為戲論，觀耳、鼻、舌、身、意識界若我若
T06n0220_p0891b01║   無我是為戲論；觀眼識界若淨若不淨是為
T06n0220_p0891b02║   戲論，觀耳、鼻、舌、身、意識界若淨若不淨是為
T06n0220_p0891b03║   戲論；觀眼識界若寂靜若不寂靜是為戲論，
T06n0220_p0891b04║   觀耳、鼻、舌、身、意識界若寂靜若不寂靜是為戲
T06n0220_p0891b05║   論；觀眼識界若遠離若不遠離是為戲論，觀
T06n0220_p0891b06║   耳、鼻、舌、身、意識界若遠離若不遠離是為戲
T06n0220_p0891b07║   論；觀眼識界若是所遍知若非所遍知是為
T06n0220_p0891b08║   戲論，觀耳、鼻、舌、身、意識界若是所遍知若非
T06n0220_p0891b09║   所遍知是為戲論。　「善現！菩薩摩訶薩觀眼觸
T06n0220_p0891b10║   若常若無常是為戲論，觀耳、鼻、舌、身、意觸若
T06n0220_p0891b11║   常若無常是為戲論；觀眼觸若樂若苦是為
T06n0220_p0891b12║   戲論，觀耳、鼻、舌、身、意觸若樂若苦是為戲論；
T06n0220_p0891b13║   觀眼觸若我若無我是為戲論，觀耳、鼻、舌、身、
T06n0220_p0891b14║   意觸若我若無我是為戲論；觀眼觸若淨若
T06n0220_p0891b15║   不淨是為戲論，觀耳、鼻、舌、身、意觸若淨若不
T06n0220_p0891b16║   淨是為戲論；觀眼觸若寂靜若不寂靜是為
T06n0220_p0891b17║   戲論，觀耳、鼻、舌、身、意觸若寂靜若不寂靜是
T06n0220_p0891b18║   為戲論；觀眼觸若遠離若不遠離是為戲論，
T06n0220_p0891b19║   觀耳、鼻、舌、身、意觸若遠離若不遠離是為戲
T06n0220_p0891b20║   論；觀眼觸若是所遍知若非所遍知是為戲
T06n0220_p0891b21║   論，觀耳、鼻、舌、身、意觸若是所遍知若非所遍
T06n0220_p0891b22║   知是為戲論。　「善現！菩薩摩訶薩觀眼觸為
T06n0220_p0891b23║   緣所生諸受若常若無常是為戲論，觀耳、鼻、
T06n0220_p0891b24║   舌、身、意觸為緣所生諸受若常若無常是為戲
T06n0220_p0891b25║   論；觀眼觸為緣所生諸受若樂若苦是為戲
T06n0220_p0891b26║   論，觀耳、鼻、舌、身、意觸為緣所生諸受若樂若
T06n0220_p0891b27║   苦是為戲論；觀眼觸為緣所生諸受若我若無
T06n0220_p0891b28║   我是為戲論，觀耳、鼻、舌、身、意觸為緣所生諸
T06n0220_p0891b29║   受若我若無我是為戲論；觀眼觸為緣所生
T06n0220_p0891c01║   諸受若淨若不淨是為戲論，觀耳、鼻、舌、身、意
T06n0220_p0891c02║   觸為緣所生諸受若淨若不淨是為戲論；觀
T06n0220_p0891c03║   眼觸為緣所生諸受若寂靜若不寂靜是為戲
T06n0220_p0891c04║   論，觀耳、鼻、舌、身、意觸為緣所生諸受若寂靜
T06n0220_p0891c05║   若不寂靜是為戲論；觀眼觸為緣所生諸受
T06n0220_p0891c06║   若遠離若不遠離是為戲論，觀耳、鼻、舌、身、意
T06n0220_p0891c07║   觸為緣所生諸受若遠離若不遠離是為戲
T06n0220_p0891c08║   論；觀眼觸為緣所生諸受若是所遍知若非
T06n0220_p0891c09║   所遍知是為戲論，觀耳、鼻、舌、身、意觸為緣所生
T06n0220_p0891c10║   諸受若是所遍知若非所遍知是為戲論。　「善
T06n0220_p0891c11║   現！菩薩摩訶薩觀地界若常若無常是為戲
T06n0220_p0891c12║   論，觀水、火、風、空、識界若常若無常是為戲論；
T06n0220_p0891c13║   觀地界若樂若苦是為戲論，觀水、火、風、空、識
T06n0220_p0891c14║   界若樂若苦是為戲論；觀地界若我若無我
T06n0220_p0891c15║   是為戲論，觀水、火、風、空、識界若我若無我是
T06n0220_p0891c16║   為戲論；觀地界若淨若不淨是為戲論，觀水、
T06n0220_p0891c17║   火、風、空、識界若淨若不淨是為戲論；觀地界
T06n0220_p0891c18║   若寂靜若不寂靜是為戲論，觀水、火、風、空、識
T06n0220_p0891c19║   界若寂靜若不寂靜是為戲論；觀地界若遠
T06n0220_p0891c20║   離若不遠離是為戲論，觀水、火、風、空、識界若
T06n0220_p0891c21║   遠離若不遠離是為戲論；觀地界若是所遍
T06n0220_p0891c22║   知若非所遍知是為戲論，觀水、火、風、空、識界
T06n0220_p0891c23║   若是所遍知若非所遍知是為戲論。　「善現！菩
T06n0220_p0891c24║   薩摩訶薩觀無明若常若無常是為戲論，觀
T06n0220_p0891c25║   行、識、名色、六 處、觸、受、愛、取、有、生、老死愁歎苦憂
T06n0220_p0891c26║   惱若常若無常是為戲論；觀無明若樂若苦
T06n0220_p0891c27║   是為戲論，觀行乃至老死愁歎苦憂惱若樂
T06n0220_p0891c28║   若苦是為戲論；觀無明若我若無我是為戲
T06n0220_p0891c29║   論，觀行乃至老死愁歎苦憂惱若我若無我
T06n0220_p0892a01║   是為戲論；觀無明若淨若不淨是為戲論，觀
T06n0220_p0892a02║   行乃至老死愁歎苦憂惱若淨若不淨是為戲
T06n0220_p0892a03║   論；觀無明若寂靜若不寂靜是為戲論，觀行
T06n0220_p0892a04║   乃至老死愁歎苦憂惱若寂靜若不寂靜是為
T06n0220_p0892a05║   戲論；觀無明若遠離若不遠離是為戲論，觀
T06n0220_p0892a06║   行乃至老死愁歎苦憂惱若遠離若不遠離是
T06n0220_p0892a07║   為戲論；觀無明若是所遍知若非所遍知是
T06n0220_p0892a08║   為戲論，觀行乃至老死愁歎苦憂惱若是所
T06n0220_p0892a09║   遍知若非所遍知是為戲論。　「善現！菩薩摩訶
T06n0220_p0892a10║   薩觀布施波羅蜜多若常若無常是為戲論，
T06n0220_p0892a11║   觀淨戒、安忍、精進、靜慮、般若波羅蜜多若常若
T06n0220_p0892a12║   無常是為戲論；觀布施波羅蜜多若樂若苦
T06n0220_p0892a13║   是為戲論，觀淨戒乃至般若波羅蜜多若樂
T06n0220_p0892a14║   若苦是為戲論；觀布施波羅蜜多若我若無
T06n0220_p0892a15║   我是為戲論，觀淨戒乃至般若波羅蜜多若
T06n0220_p0892a16║   我若無我是為戲論；觀布施波羅蜜多若淨
T06n0220_p0892a17║   若不淨是為戲論，觀淨戒乃至般若波羅蜜
T06n0220_p0892a18║   多若淨若不淨是為戲論；觀布施波羅蜜多
T06n0220_p0892a19║   若寂靜若不寂靜是為戲論，觀淨戒乃至般
T06n0220_p0892a20║   若波羅蜜多若寂靜若不寂靜是為戲論；觀
T06n0220_p0892a21║   布施波羅蜜多若遠離若不遠離是為戲論，
T06n0220_p0892a22║   觀淨戒乃至般若波羅蜜多若遠離若不遠離
T06n0220_p0892a23║   是為戲論；觀布施波羅蜜多若是所遍知若
T06n0220_p0892a24║   非所遍知是為戲論，觀淨戒乃至般若波羅
T06n0220_p0892a25║   蜜多若是所遍知若非所遍知是為戲論。　「善
T06n0220_p0892a26║   現！菩薩摩訶薩觀內空若常若無常是為戲
T06n0220_p0892a27║   論，觀外空、內外空、空空、大空、勝義空、有為空、
T06n0220_p0892a28║   無為空、畢竟空、無際空、散空、無變異空、本性空、
T06n0220_p0892a29║   自相空、共相空、一 切法空、不可得空、無性空、自
T06n0220_p0892b01║   性空、無性自性空若常若無常是為戲論；觀
T06n0220_p0892b02║   內空若樂若苦是為戲論，觀外空乃至無性
T06n0220_p0892b03║   自性空若樂若苦是為戲論；觀內空若我若
T06n0220_p0892b04║   無我是為戲論，觀外空乃至無性自性空若
T06n0220_p0892b05║   我若無我是為戲論；觀內空若淨若不淨是
T06n0220_p0892b06║   為戲論，觀外空乃至無性自性空若淨若不
T06n0220_p0892b07║   淨是為戲論；觀內空若寂靜若不寂靜是為
T06n0220_p0892b08║   戲論，觀外空乃至無性自性空若寂靜若不
T06n0220_p0892b09║   寂靜是為戲論；觀內空若遠離若不遠離是
T06n0220_p0892b10║   為戲論，觀外空乃至無性自性空若遠離若
T06n0220_p0892b11║   不遠離是為戲論；觀內空若是所遍知若非
T06n0220_p0892b12║   所遍知是為戲論，觀外空乃至無性自性空
T06n0220_p0892b13║   若是所遍知若非所遍知是為戲論。　「善現！菩
T06n0220_p0892b14║   薩摩訶薩觀真如若常若無常是為戲論，觀
T06n0220_p0892b15║   法界、法性、不虛妄性、不變異性、平等性、離生性、
T06n0220_p0892b16║   法定、法住 、實際、虛空界、不思議界若常若無常
T06n0220_p0892b17║   是為戲論；觀真如若樂若苦是為戲論，觀法
T06n0220_p0892b18║   界乃至不思議界若樂若苦是為戲論；觀真
T06n0220_p0892b19║   如若我若無我是為戲論，觀法界乃至不思
T06n0220_p0892b20║   議界若我若無我是為戲論；觀真如若淨若
T06n0220_p0892b21║   不淨是為戲論，觀法界乃至不思議界若淨
T06n0220_p0892b22║   若不淨是為戲論；觀真如若寂靜若不寂靜
T06n0220_p0892b23║   是為戲論，觀法界乃至不思議界若寂靜若
T06n0220_p0892b24║   不寂靜是為戲論；觀真如若遠離若不遠離
T06n0220_p0892b25║   是為戲論，觀法界乃至不思議界若遠離若
T06n0220_p0892b26║   不遠離是為戲論；觀真如若是所遍知若非
T06n0220_p0892b27║   所遍知是為戲論，觀法界乃至不思議界若
T06n0220_p0892b28║   是所遍知若非所遍知是為戲論。　「善現！菩薩
T06n0220_p0892b29║   摩訶薩觀四念住 若常若無常是為戲論，觀
T06n0220_p0892c01║   四正斷、四神足、五 根、五 力 、七等覺支、八 聖道支
T06n0220_p0892c02║   若常若無常是為戲論；觀四念住 若樂若苦
T06n0220_p0892c03║   是為戲論，觀四正斷乃至八 聖道支若樂若
T06n0220_p0892c04║   苦是為戲論；觀四念住 若我若無我是為戲
T06n0220_p0892c05║   論，觀四正斷乃至八 聖道支若我若無我是
T06n0220_p0892c06║   為戲論；觀四念住 若淨若不淨是為戲論，
T06n0220_p0892c07║   觀四正斷乃至八 聖道支若淨若不淨是為戲
T06n0220_p0892c08║   論；觀四念住 若寂靜若不寂靜是為戲論，觀
T06n0220_p0892c09║   四正斷乃至八 聖道支若寂靜若不寂靜是為
T06n0220_p0892c10║   戲論；觀四念住 若遠離若不遠離是為戲論，
T06n0220_p0892c11║   觀四正斷乃至八 聖道支若遠離若不遠離是
T06n0220_p0892c12║   為戲論；觀四念住 若是所遍知若非所遍知
T06n0220_p0892c13║   是為戲論，觀四正斷乃至八 聖道支若是所
T06n0220_p0892c14║   遍知若非所遍知是為戲論。　「善現！菩薩摩
T06n0220_p0892c15║   訶薩觀苦聖諦若常若無常是為戲論，觀集、
T06n0220_p0892c16║   滅、道聖諦若常若無常是為戲論；觀苦聖諦
T06n0220_p0892c17║   若樂若苦是為戲論，觀集、滅、道聖諦若樂若
T06n0220_p0892c18║   苦是為戲論；觀苦聖諦若我若無我是為戲
T06n0220_p0892c19║   論，觀集、滅、道聖諦若我若無我是為戲論；
T06n0220_p0892c20║   觀苦聖諦若淨若不淨是為戲論，觀集、滅、道
T06n0220_p0892c21║   聖諦若淨若不淨是為戲論；觀苦聖諦若寂
T06n0220_p0892c22║   靜若不寂靜是為戲論，觀集、滅、道聖諦若寂
T06n0220_p0892c23║   靜若不寂靜是為戲論；觀苦聖諦若遠離若
T06n0220_p0892c24║   不遠離是為戲論，觀集、滅、道聖諦若遠離若
T06n0220_p0892c25║   不遠離是為戲論；觀苦聖諦若是所遍知若
T06n0220_p0892c26║   非所遍知是為戲論，觀集、滅、道聖諦若是所
T06n0220_p0892c27║   遍知若非所遍知是為戲論。　「善現！菩薩摩
T06n0220_p0892c28║   訶薩觀四靜慮若常若無常是為戲論，觀四
T06n0220_p0892c29║   無量、四無色定若常若無常是為戲論；觀四
T06n0220_p0893a01║   靜慮若樂若苦是為戲論，觀四無量、四無色
T06n0220_p0893a02║   定若樂若苦是為戲論；觀四靜慮若我若無
T06n0220_p0893a03║   我是為戲論，觀四無量、四無色定若我若無
T06n0220_p0893a04║   我是為戲論；觀四靜慮若淨若不淨是為戲
T06n0220_p0893a05║   論，觀四無量、四無色定若淨若不淨是為戲
T06n0220_p0893a06║   論；觀四靜慮若寂靜若不寂靜是為戲論，
T06n0220_p0893a07║   觀四無量、四無色定若寂靜若不寂靜是為戲
T06n0220_p0893a08║   論；觀四靜慮若遠離若不遠離是為戲論，
T06n0220_p0893a09║   觀四無量、四無色定若遠離若不遠離是為戲
T06n0220_p0893a10║   論；觀四靜慮若是所遍知若非所遍知是為
T06n0220_p0893a11║   戲論，觀四無量、四無色定若是所遍知若非
T06n0220_p0893a12║   所遍知是為戲論。　「善現！菩薩摩訶薩觀八 解
T06n0220_p0893a13║   脫若常若無常是為戲論，觀八 勝處、九次第
T06n0220_p0893a14║   定、十遍處若常若無常是為戲論；觀八 解脫
T06n0220_p0893a15║   若樂若苦是為戲論，觀八 勝處、九次第定、十
T06n0220_p0893a16║   遍處若樂若苦是為戲論；觀八 解脫若我若
T06n0220_p0893a17║   無我是為戲論，觀八 勝處、九次第定、十遍處
T06n0220_p0893a18║   若我若無我是為戲論；觀八 解脫若淨若不
T06n0220_p0893a19║   淨是為戲論，觀八 勝處、九次第定、十遍處若
T06n0220_p0893a20║   淨若不淨是為戲論；觀八 解脫若寂靜若不
T06n0220_p0893a21║   寂靜是為戲論，觀八 勝處、九次第定、十遍處
T06n0220_p0893a22║   若寂靜若不寂靜是為戲論；觀八 解脫若遠
T06n0220_p0893a23║   離若不遠離是為戲論，觀八 勝處、九次第定、
T06n0220_p0893a24║   十遍處若遠離若不遠離是為戲論；觀八 解
T06n0220_p0893a25║   脫若是所遍知若非所遍知是為戲論，觀八
T06n0220_p0893a26║   勝處、九次第定、十遍處若是所遍知若非所遍
T06n0220_p0893a27║   知是為戲論。　「善現！菩薩摩訶薩觀三摩地門
T06n0220_p0893a28║   若常若無常是為戲論，觀陀羅尼門若常若
T06n0220_p0893a29║   無常是為戲論；觀三摩地門若樂若苦是為
T06n0220_p0893b01║   戲論，觀陀羅尼門若樂若苦是為戲論；觀
T06n0220_p0893b02║   三摩地門若我若無我是為戲論，觀陀羅尼
T06n0220_p0893b03║   門若我若無我是為戲論；觀三摩地門若淨
T06n0220_p0893b04║   若不淨是為戲論，觀陀羅尼門若淨若不淨
T06n0220_p0893b05║   是為戲論；觀三摩地門若寂靜若不寂靜是
T06n0220_p0893b06║   為戲論，觀陀羅尼門若寂靜若不寂靜是為
T06n0220_p0893b07║   戲論；觀三摩地門若遠離若不遠離是為戲
T06n0220_p0893b08║   論，觀陀羅尼門若遠離若不遠離是為戲論；
T06n0220_p0893b09║   觀三摩地門若是所遍知若非所遍知是為戲
T06n0220_p0893b10║   論，觀陀羅尼門若是所遍知若非所遍知是
T06n0220_p0893b11║   為戲論。　「善現！菩薩摩訶薩觀空解脫門若常
T06n0220_p0893b12║   若無常是為戲論，觀無相、無願解脫門若常
T06n0220_p0893b13║   若無常是為戲論；觀空解脫門若樂若苦是
T06n0220_p0893b14║   為戲論，觀無相、無願解脫門若樂若苦是為
T06n0220_p0893b15║   戲論；觀空解脫門若我若無我是為戲論，觀
T06n0220_p0893b16║   無相、無願解脫門若我若無我是為戲論；觀
T06n0220_p0893b17║   空解脫門若淨若不淨是為戲論，觀無相、無
T06n0220_p0893b18║   願解脫門若淨若不淨是為戲論；觀空解脫門
T06n0220_p0893b19║   若寂靜若不寂靜是為戲論，觀無相、無願解
T06n0220_p0893b20║   脫門若寂靜若不寂靜是為戲論；觀空解脫
T06n0220_p0893b21║   門若遠離若不遠離是為戲論，觀無相、無願
T06n0220_p0893b22║   解脫門若遠離若不遠離是為戲論；觀空解
T06n0220_p0893b23║   脫門若是所遍知若非所遍知是為戲論，觀
T06n0220_p0893b24║   無相、無願解脫門若是所遍知若非所遍知是
T06n0220_p0893b25║   為戲論。　「善現！菩薩摩訶薩觀極喜地若常若
T06n0220_p0893b26║   無常是為戲論，觀離垢地、發光 地、焰慧地、極
T06n0220_p0893b27║   難勝地、現前 地、遠行地、不動 地、善慧地、法雲地
T06n0220_p0893b28║   若常若無常是為戲論；觀極喜地若樂若苦
T06n0220_p0893b29║   是為戲論，觀離垢地乃至法雲地若樂若苦
T06n0220_p0893c01║   是為戲論；觀極喜地若我若無我是為戲論，
T06n0220_p0893c02║   觀離垢地乃至法雲地若我若無我是為戲
T06n0220_p0893c03║   論；觀極喜地若淨若不淨是為戲論，觀離垢
T06n0220_p0893c04║   地乃至法雲地若淨若不淨是為戲論；觀極
T06n0220_p0893c05║   喜地若寂靜若不寂靜是為戲論，觀離垢地
T06n0220_p0893c06║   乃至法雲地若寂靜若不寂靜是為戲論；觀
T06n0220_p0893c07║   極喜地若遠離若不遠離是為戲論，觀離垢
T06n0220_p0893c08║   地乃至法雲地若遠離若不遠離是為戲論；
T06n0220_p0893c09║   觀極喜地若是所遍知若非所遍知是為戲
T06n0220_p0893c10║   論，觀離垢地乃至法雲地若是所遍知若非
T06n0220_p0893c11║   所遍知是為戲論。　「善現！菩薩摩訶薩觀五 眼
T06n0220_p0893c12║   若常若無常是為戲論，觀六 神通若常若無
T06n0220_p0893c13║   常是為戲論；觀五 眼若樂若苦是為戲論，
T06n0220_p0893c14║   觀六 神通若樂若苦是為戲論；觀五 眼若我
T06n0220_p0893c15║   若無我是為戲論，觀六 神通若我若無我是
T06n0220_p0893c16║   為戲論；觀五 眼若淨若不淨是為戲論，觀
T06n0220_p0893c17║   六 神通若淨若不淨是為戲論；觀五 眼若寂
T06n0220_p0893c18║   靜若不寂靜是為戲論，觀六 神通若寂靜若
T06n0220_p0893c19║   不寂靜是為戲論；觀五 眼若遠離若不遠離
T06n0220_p0893c20║   是為戲論，觀六 神通若遠離若不遠離是為
T06n0220_p0893c21║   戲論；觀五 眼若是所遍知若非所遍知是為
T06n0220_p0893c22║   戲論，觀六 神通若是所遍知若非所遍知是
T06n0220_p0893c23║   為戲論。　「善現！菩薩摩訶薩觀佛十力 若常
T06n0220_p0893c24║   若無常是為戲論，觀四無所畏、四無礙解、十
T06n0220_p0893c25║   八 佛不共法若常若無常是為戲論；觀佛十
T06n0220_p0893c26║   力 若樂若苦是為戲論，觀四無所畏、四無礙
T06n0220_p0893c27║   解、十八 佛不共法若樂若苦是為戲論；觀佛
T06n0220_p0893c28║   十力 若我若無我是為戲論，觀四無所畏、四
T06n0220_p0893c29║   無礙解、十八 佛不共法若我若無我是為戲
T06n0220_p0894a01║   論；觀佛十力 若淨若不淨是為戲論，觀四
T06n0220_p0894a02║   無所畏、四無礙解、十八 佛不共法若淨若不淨
T06n0220_p0894a03║   是為戲論；觀佛十力 若寂靜若不寂靜是為
T06n0220_p0894a04║   戲論，觀四無所畏、四無礙解、十八 佛不共法
T06n0220_p0894a05║   若寂靜若不寂靜是為戲論；觀佛十力 若遠
T06n0220_p0894a06║   離若不遠離是為戲論，觀四無所畏、四無礙
T06n0220_p0894a07║   解、十八 佛不共法若遠離若不遠離是為戲
T06n0220_p0894a08║   論；觀佛十力 若是所遍知若非所遍知是為
T06n0220_p0894a09║   戲論，觀四無所畏、四無礙解、十八 佛不共法
T06n0220_p0894a10║   若是所遍知若非所遍知是為戲論。　「善現！
T06n0220_p0894a11║   菩薩摩訶薩觀大慈若常若無常是為戲論，
T06n0220_p0894a12║   觀大悲、大喜、大捨若常若無常是為戲論；觀
T06n0220_p0894a13║   大慈若樂若苦是為戲論，觀大悲、大喜、大捨
T06n0220_p0894a14║   若樂若苦是為戲論；觀大慈若我若無我是
T06n0220_p0894a15║   為戲論，觀大悲、大喜、大捨若我若無我是為
T06n0220_p0894a16║   戲論；觀大慈若淨若不淨是為戲論，觀大
T06n0220_p0894a17║   悲、大喜、大捨若淨若不淨是為戲論；觀大慈
T06n0220_p0894a18║   若寂靜若不寂靜是為戲論，觀大悲、大喜、大
T06n0220_p0894a19║   捨若寂靜若不寂靜是為戲論；觀大慈若遠
T06n0220_p0894a20║   離若不遠離是為戲論，觀大悲、大喜、大捨若
T06n0220_p0894a21║   遠離若不遠離是為戲論；觀大慈若是所遍
T06n0220_p0894a22║   知若非所遍知是為戲論，觀大悲、大喜、大捨
T06n0220_p0894a23║   若是所遍知若非所遍知是為戲論。　「善現！菩
T06n0220_p0894a24║   薩摩訶薩觀無忘失法若常若無常是為戲
T06n0220_p0894a25║   論，觀恒住 捨性若常若無常是為戲論；觀
T06n0220_p0894a26║   無忘失法若樂若苦是為戲論，觀恒住 捨性
T06n0220_p0894a27║   若樂若苦是為戲論；觀無忘失法若我若無
T06n0220_p0894a28║   我是為戲論，觀恒住 捨性若我若無我是為
T06n0220_p0894a29║   戲論；觀無忘失法若淨若不淨是為戲論，觀
T06n0220_p0894b01║   恒住 捨性若淨若不淨是為戲論；觀無忘失
T06n0220_p0894b02║   法若寂靜若不寂靜是為戲論，觀恒住 捨性
T06n0220_p0894b03║   若寂靜若不寂靜是為戲論；觀無忘失法若
T06n0220_p0894b04║   遠離若不遠離是為戲論，觀恒住 捨性若遠
T06n0220_p0894b05║   離若不遠離是為戲論；觀無忘失法若是所
T06n0220_p0894b06║   遍知若非所遍知是為戲論，觀恒住 捨性若
T06n0220_p0894b07║   是所遍知若非所遍知是為戲論。　「善現！菩
T06n0220_p0894b08║   薩摩訶薩觀一 切智若常若無常是為戲論，
T06n0220_p0894b09║   觀道相智、一 切相智若常若無常是為戲論；
T06n0220_p0894b10║   觀一 切智若樂若苦是為戲論，觀道相智、一
T06n0220_p0894b11║   切相智若樂若苦是為戲論；觀一 切智若我
T06n0220_p0894b12║   若無我是為戲論，觀道相智、一 切相智若我
T06n0220_p0894b13║   若無我是為戲論；觀一 切智若淨若不淨是
T06n0220_p0894b14║   為戲論，觀道相智、一 切相智若淨若不淨是
T06n0220_p0894b15║   為戲論；觀一 切智若寂靜若不寂靜是為戲
T06n0220_p0894b16║   論，觀道相智、一 切相智若寂靜若不寂靜是
T06n0220_p0894b17║   為戲論；觀一 切智若遠離若不遠離是為戲
T06n0220_p0894b18║   論，觀道相智、一 切相智若遠離若不遠離是
T06n0220_p0894b19║   為戲論；觀一 切智若是所遍知若非所遍知
T06n0220_p0894b20║   是為戲論，觀道相智、一 切相智若是所遍知
T06n0220_p0894b21║   若非所遍知是為戲論。　「善現！菩薩摩訶薩
T06n0220_p0894b22║   觀預流果若常若無常是為戲論，觀一 來、不
T06n0220_p0894b23║   還、阿羅漢果、獨覺菩提若常若無常是為戲
T06n0220_p0894b24║   論；觀預流果若樂若苦是為戲論，觀一 來、
T06n0220_p0894b25║   不還、阿羅漢果、獨覺菩提若樂若苦是為戲
T06n0220_p0894b26║   論；觀預流果若我若無我是為戲論，觀一
T06n0220_p0894b27║   來、不還、阿羅漢果、獨覺菩提若我若無我是為
T06n0220_p0894b28║   戲論；觀預流果若淨若不淨是為戲論，觀
T06n0220_p0894c01║   一 來、不還、阿羅漢果、獨覺菩提若淨若不淨是
T06n0220_p0894c02║   為戲論；觀預流果若寂靜若不寂靜是為戲
T06n0220_p0894c03║   論，觀一 來、不還、阿羅漢果、獨覺菩提若寂靜
T06n0220_p0894c04║   若不寂靜是為戲論；觀預流果若遠離若不
T06n0220_p0894c05║   遠離是為戲論，觀一 來、不還、阿羅漢果、獨覺
T06n0220_p0894c06║   菩提若遠離若不遠離是為戲論；觀預流果
T06n0220_p0894c07║   若是所遍知若非所遍知是為戲論，觀一 來、
T06n0220_p0894c08║   不還、阿羅漢果、獨覺菩提若是所遍知若非所
T06n0220_p0894c09║   遍知是為戲論。　「善現！菩薩摩訶薩觀一 切
T06n0220_p0894c10║   菩薩摩訶薩行若常若無常是為戲論，觀諸
T06n0220_p0894c11║   佛無上正等菩提若常若無常是為戲論；觀
T06n0220_p0894c12║   一 切菩薩摩訶薩行若樂若苦是為戲論，觀
T06n0220_p0894c13║   諸佛無上正等菩提若樂若苦是為戲論；觀
T06n0220_p0894c14║   一 切菩薩摩訶薩行若我若無我是為戲論，
T06n0220_p0894c15║   觀諸佛無上正等菩提若我若無我是為戲
T06n0220_p0894c16║   論；觀一 切菩薩摩訶薩行若淨若不淨是為
T06n0220_p0894c17║   戲論，觀諸佛無上正等菩提若淨若不淨是
T06n0220_p0894c18║   為戲論；觀一 切菩薩摩訶薩行若寂靜若不
T06n0220_p0894c19║   寂靜是為戲論，觀諸佛無上正等菩提若寂
T06n0220_p0894c20║   靜若不寂靜是為戲論；觀一 切菩薩摩訶薩
T06n0220_p0894c21║   行若遠離若不遠離是為戲論，觀諸佛無上
T06n0220_p0894c22║   正等菩提若遠離若不遠離是為戲論；觀一
T06n0220_p0894c23║   切菩薩摩訶薩行若是所遍知若非所遍知是
T06n0220_p0894c24║   為戲論，觀諸佛無上正等菩提若是所遍知
T06n0220_p0894c25║   若非所遍知是為戲論。
T06n0220_p0894c26║   「復次，善現！菩薩摩訶薩若作是念：『苦聖諦
T06n0220_p0894c27║   應遍知是為戲論，集聖諦應永斷是為戲論，
T06n0220_p0894c28║   滅聖諦應作證是為戲論，道聖諦應修 習是
T06n0220_p0895a01║   為戲論。』　「善現！菩薩摩訶薩若作是念：『應修 四
T06n0220_p0895a02║   靜慮是為戲論，應修 四無量、四無色定是為
T06n0220_p0895a03║   戲論。』　「善現！菩薩摩訶薩若作是念：『應修 四念
T06n0220_p0895a04║   住 是為戲論，應修 四正斷、四神足、五 根、五 力 、
T06n0220_p0895a05║   七等覺支、八 聖道支是為戲論。』　「善現！菩薩摩
T06n0220_p0895a06║   訶薩若作是念：『應修 空解脫門是為戲論，應
T06n0220_p0895a07║   修 無相、無願解脫門是為戲論。』　「善現！菩薩摩
T06n0220_p0895a08║   訶薩若作是念：『應修 八 解脫是為戲論，應修
T06n0220_p0895a09║   八 勝處、九次第定、十遍處是為戲論。』　「善現！菩
T06n0220_p0895a10║   薩摩訶薩若作是念：『應修 五 眼是為戲論，應
T06n0220_p0895a11║   修 六 神通是為戲論。』　「善現！菩薩摩訶薩若作
T06n0220_p0895a12║   是念：『應超預流果是為戲論，應超一 來、不還、
T06n0220_p0895a13║   阿羅漢果、獨覺菩提是為戲論。』　「善現！菩薩摩
T06n0220_p0895a14║   訶薩若作是念：『應行布施波羅蜜多是為戲
T06n0220_p0895a15║   論，應行淨戒、安忍、精進、靜慮、般若波羅蜜多
T06n0220_p0895a16║   是為戲論。』　「善現！菩薩摩訶薩若作是念：『應
T06n0220_p0895a17║   住 內空是為戲論，應住 外空、內外空、空空、大
T06n0220_p0895a18║   空、勝義空、有為空、無為空、畢竟空、無際空、散空、
T06n0220_p0895a19║   無變異空、本性空、自相空、共相空、一 切法空、不
T06n0220_p0895a20║   可得空、無性空、自性空、無性自性空是為戲
T06n0220_p0895a21║   論。』　「善現！菩薩摩訶薩若作是念：『應住 真如是
T06n0220_p0895a22║   為戲論，應住 法界、法性、不虛妄性、不變異性、
T06n0220_p0895a23║   平等性、離生性、法定、法住 、實際、虛空界、不思議
T06n0220_p0895a24║   界是為戲論。』　「善現！菩薩摩訶薩若作是念：『應
T06n0220_p0895a25║   趣入 菩薩正性離生是為戲論，應圓滿菩薩
T06n0220_p0895a26║   十地正行是為戲論。』　「善現！菩薩摩訶薩若作
T06n0220_p0895a27║   是念：『應成熟有情是為戲論，應嚴淨佛土是
T06n0220_p0895a28║   為戲論。』　「善現！菩薩摩訶薩若作是念：『應起佛
T06n0220_p0895a29║   十力 是為戲論，應起四無所畏、四無礙解、十
T06n0220_p0895b01║   八 佛不共法是為戲論。』　「善現！菩薩摩訶薩若
T06n0220_p0895b02║   作是念：『應起大慈是為戲論，應起大悲、大喜、
T06n0220_p0895b03║   大捨是為戲論。』　「善現！菩薩摩訶薩若作是念：
T06n0220_p0895b04║   『應起無忘失法是為戲論，應起恒住 捨性是
T06n0220_p0895b05║   為戲論。』　「善現！菩薩摩訶薩若作是念：『應起一
T06n0220_p0895b06║   切智是為戲論，應起道相智、一 切相智是為
T06n0220_p0895b07║   戲論。』　「善現！菩薩摩訶薩若作是念：『應起一 切
T06n0220_p0895b08║   三摩地門是為戲論，應起一 切陀羅尼門是
T06n0220_p0895b09║   為戲論。』　「善現！菩薩摩訶薩若作是念：『應斷一
T06n0220_p0895b10║   切煩惱習氣相續是為戲論，應證諸佛無上
T06n0220_p0895b11║   正等菩提是為戲論。』　「善現！如是等類一 切戲
T06n0220_p0895b12║   論，是為菩薩摩訶薩所有戲論。
T06n0220_p0895b13║   大般若波羅蜜多經卷第三百六 十七