However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh."> However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh." /> However, these places where the five hundred lohans were represented all failed to provide names for them. According to an entry in the Baoke congbian, juan 15, in the guisi year of Dahe era (933?), Dade chongyi composed Wu Longxing si Chongfu yuan wubai luohan bei (Five Hundred Lohan Stele at the Longxing Temple, Chongfu Sub-temple, in Wu [Xuanzhou]), each identified with an individual name, but this stele did not survive. For a slightly later period, the Jinshixubian, juan 17, contains a copy of a stele inscribed in the fourth year of the Shaoxing era of the Southern Song (1134), which Gao Daosu, who was a yuanwailang in the gongbu, had composed by collecting all available Buddhist writings and abstracting from them the names of five hundred lohans. This stele was erected in the Qianming Temple at Jiangyinthe renowned Jiangyinjun Qianmingyuan luohan zunhao bei (Stone Inscription of the Venerable Names of Lohans at the Qianming Temple of Jiangyin Commandery). Although this is the earliest such record of the names of the lohans known in China, it is just a list of "venerable names" (zunhao)no illustrations of the lohan figures themselves were engraved. However, from this time on, all temples that had five hundred lohan halls constructed and all painters who made pictures of them named the lohans according to this list. During the Chongzhen era of the Ming, Gao Chengyan had the Qianmingyuan luohan zunhao bei engraved again, and his son, Gao Youji, had it re-engraved a second time and copied into the Jiaxing zang, where it is contained in case (han) 43. However, it still only contains the names of the lohans.
Still during the Southern Sung era, someone compiled a collection of illustrations and produced a wood block edition of a Luohan tulu (Catalogue of Pictures of Lohans)the first known illustrated catalogue of the lohans. This work was reprinted from new wood blocks in the sixteenth year of the Chongzhen era (1643). Although no copies of this work now survive, it was reprinted again from a new set of wood blocks in the fifty-second year of the Qianlong era (1787)the Qianming yuan wubaishiba aluohan tulu (Catalogue of Illustrations of the Five Hundred Eighteen Lohans From the Qianming Temple), under the direction of Abbot Dache, an eminent priest of the Qianlong era. The Qianming yuan or Luohan si is located in present-day Shifang district, Chongqing, Siquan. First built in the Song, it fell into disrepair during the Yuan and Ming era but was rebuilt in the seventeenth year of the Qianlong era (1752), and some time after that statues of the five hundred eighteen lohans were made, after the illustrations in the Ming edition of the Luohan tulu. The temple was destroyed during wartime Japanese air raids and was rebuilt in 1945, new statues filling the Lohan Hall once again. [Dictionary References] Naka1401b ZGD1257d Iwa821 Ina-Z275 JE231a/257 Yo525 ZGo13-P332 DFB [Credit] rjlynn(entry) Trang tra cứu Liên Phật Hội - Từ điển Hán Anh."/>

Thành công không phải điểm cuối cùng, thất bại không phải là kết thúc, chính sự dũng cảm tiếp tục công việc mới là điều quan trọng. (Success is not final, failure is not fatal: it is the courage to continue that counts.)Winston Churchill
Những người hay khuyên dạy, ngăn người khác làm ác, được người hiền kính yêu, bị kẻ ác không thích.Kinh Pháp cú (Kệ số 77)
Quy luật của cuộc sống là luôn thay đổi. Những ai chỉ mãi nhìn về quá khứ hay bám víu vào hiện tại chắc chắn sẽ bỏ lỡ tương lai. (Change is the law of life. And those who look only to the past or present are certain to miss the future.)John F. Kennedy
Hạnh phúc đích thực không quá đắt, nhưng chúng ta phải trả giá quá nhiều cho những thứ ta lầm tưởng là hạnh phúc. (Real happiness is cheap enough, yet how dearly we pay for its counterfeit.)Hosea Ballou
Thật không dễ dàng để tìm được hạnh phúc trong chính bản thân ta, nhưng truy tìm hạnh phúc ở bất kỳ nơi nào khác lại là điều không thể. (It is not easy to find happiness in ourselves, and it is not possible to find it elsewhere.)Agnes Repplier
Người ta thuận theo sự mong ước tầm thường, cầu lấy danh tiếng. Khi được danh tiếng thì thân không còn nữa.Kinh Bốn mươi hai chương
Nếu muốn có những điều chưa từng có, bạn phải làm những việc chưa từng làm.Sưu tầm
Hầu hết mọi người đều cho rằng sự thông minh tạo nên một nhà khoa học lớn. Nhưng họ đã lầm, chính nhân cách mới làm nên điều đó. (Most people say that it is the intellect which makes a great scientist. They are wrong: it is character.)Albert Einstein
Người ta trói buộc với vợ con, nhà cửa còn hơn cả sự giam cầm nơi lao ngục. Lao ngục còn có hạn kỳ được thả ra, vợ con chẳng thể có lấy một chốc lát xa lìa.Kinh Bốn mươi hai chương
Khi ý thức được rằng giá trị của cuộc sống nằm ở chỗ là chúng ta đang sống, ta sẽ thấy tất cả những điều khác đều trở nên nhỏ nhặt, vụn vặt không đáng kể.Tủ sách Rộng Mở Tâm Hồn

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Rộng Mở Tâm Hồn Pháp Tín Rộng Mở Tâm Hồn Phạm Hồ Hiền Phương Rộng Mở Tâm Hồn CHÙA CÁT TƯỜNG Rộng Mở Tâm Hồn baole Rộng Mở Tâm Hồn phan thai hong Rộng Mở Tâm Hồn Tri Huynh Rộng Mở Tâm Hồn hoangtran27793 Rộng Mở Tâm Hồn Đỗ Thiết Thạch Rộng Mở Tâm Hồn Le Hung Truong Rộng Mở Tâm Hồn Kyuxu Rộng Mở Tâm Hồn An Nhiên Rộng Mở Tâm Hồn Pascal Bui Rộng Mở Tâm Hồn b69 Rộng Mở Tâm Hồn VinhTL Rộng Mở Tâm Hồn Phạm Thiên Rộng Mở Tâm Hồn Gia Khiêm Rộng Mở Tâm Hồn Daominh.tst Rộng Mở Tâm Hồn Vô Sở đắc Rộng Mở Tâm Hồn Sang Vo Rộng Mở Tâm Hồn nguyễn vĩnh hảo Rộng Mở Tâm Hồn Hoang Khanh Rộng Mở Tâm Hồn Phúc Vinh Rộng Mở Tâm Hồn KQL 2 Rộng Mở Tâm Hồn The end Rộng Mở Tâm Hồn Konchog Dondrup Samten Rộng Mở Tâm Hồn tuệ thanh Rộng Mở Tâm Hồn Minh Hữu Rộng Mở Tâm Hồn Viên Du Thành Rộng Mở Tâm Hồn Trần Thị Huyền Rộng Mở Tâm Hồn đinh trung Rộng Mở Tâm Hồn William Thanhha Rộng Mở Tâm Hồn ngo thuy linh Rộng Mở Tâm Hồn Lãng Yên Rộng Mở Tâm Hồn Hoàng T. Nguyên Rộng Mở Tâm Hồn Thích Nữ Nguyên Thiện Rộng Mở Tâm Hồn Nguyễn Hoàng So Rộng Mở Tâm Hồn Beajimin Jp Rộng Mở Tâm Hồn Phan lê Gia Quyên Rộng Mở Tâm Hồn võ hiếu nghĩa Rộng Mở Tâm Hồn Quế Mai ... ...

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