Chiến thắng hàng ngàn quân địch cũng không bằng tự thắng được mình. Kinh Pháp cú
Người có trí luôn thận trọng trong cả ý nghĩ, lời nói cũng như việc làm. Kinh Pháp cú
Cỏ làm hại ruộng vườn, tham làm hại người đời. Bố thí người ly tham, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 356)
Dầu mưa bằng tiền vàng, Các dục khó thỏa mãn. Dục đắng nhiều ngọt ít, Biết vậy là bậc trí.Kinh Pháp cú (Kệ số 186)
Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Kẻ không biết đủ, tuy giàu mà nghèo. Người biết đủ, tuy nghèo mà giàu. Kinh Lời dạy cuối cùng
Như bông hoa tươi đẹp, có sắc lại thêm hương; cũng vậy, lời khéo nói, có làm, có kết quả.Kinh Pháp cú (Kệ số 52)
Cái hại của sự nóng giận là phá hoại các pháp lành, làm mất danh tiếng tốt, khiến cho đời này và đời sau chẳng ai muốn gặp gỡ mình.Kinh Lời dạy cuối cùng
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê. Người trí như ngựa phi, bỏ sau con ngựa hènKinh Pháp cú (Kệ số 29)
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- 120. Kinh Hành Sanh
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Kinh Trung Bộ (Majjhima Nikāya) »» 120. Kinh Hành Sanh
Sankhārupapatti sutta
Dịch giả:
Bhikkhu Ñāṇamoli & Bhikkhu BodhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
Font chữ:
1. THUS HAVE I HEARD. On one occasion the Blessed One was living at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park. There he addressed the bhikkhus thus: “Bhikkhus.” — “Venerable sir,” they replied. The Blessed One said this:
2. “Bhikkhus, I shall teach you reappearance in accordance with one’s aspiration.1132 Listen and attend closely to what I shall say.” — “Yes, venerable sir,” the bhikkhus replied. The Blessed One said this:
3. “Here, bhikkhus, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do nobles!’
He fixes his mind on that, resolves upon it, develops it. [100] These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.1133
4–5. “Again, a bhikkhu possesses faith… and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do brahmins!… in the company of well-to-do householders!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
6. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the heaven of the Four Great Kings are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the heaven of the Four Great Kings!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
7–11. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the heaven of the Thirty-three… the Yāma gods… the gods of the Tusita heaven… the gods who delight in creating… the gods who wield power over others’ creations are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods who wield power over others’ creations!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
12. “Again, a bhikkhu possesses faith [101]… and wisdom. He hears that the Brahmā of a Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand worlds, and he abides resolved on pervading the beings that have reappeared there.1134
Just as a man with good sight might take a gallnut in his hand and review it,
so the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand [worlds], and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
13–16. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of Two Thousand… the Brahmā of Three Thousand… the Brahmā of Four Thousand… the Brahmā of Five Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as a man with good sight might take five gallnuts in his hand and review them,
so the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Five Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
17. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of Ten Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Ten Thousand abides resolved on pervading [102] a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as a fine beryl gem of purest water, eight-faceted, well cut, lying on red brocade, glows, radiates, and shines,
so the Brahmā of Ten Thousand abides resolved on pervading a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Ten Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
18. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of a Hundred Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as an ornament of finest gold, very skilfully wrought in the furnace by a clever goldsmith, lying on red brocade, glows, radiates, and shines,
so the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Hundred Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
19–32. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of Radiance1135… the gods of Limited Radiance… the gods of Immeasurable Radiance… the gods of Streaming Radiance…
the gods of Glory… the gods of Limited Glory… the gods of Immeasurable Glory… the gods of Refulgent Glory… [103]…
the gods of Great Fruit… the Aviha gods… the Atappa gods… the Sudassa gods… the Sudassī gods… the Akaniṭṭha gods are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Akaniṭṭha gods!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
33–36. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the base of infinite space… the gods of the base of infinite consciousness… the gods of the base of nothingness… the gods of the base of neither-perception-nor-non-perception are long-lived, long-enduring, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the base of neither-perception-nor-non-perception!’
He fixes his mind on that, resolves on it, develops it. These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.
37. “Again, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that by realising for myself with direct knowledge, I might here and now enter upon and abide in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints!’
And by realising for himself with direct knowledge, he here and now enters upon and abides in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints. Bhikkhus, this bhikkhu does not reappear anywhere at all.”1136
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
2. “Bhikkhus, I shall teach you reappearance in accordance with one’s aspiration.1132 Listen and attend closely to what I shall say.” — “Yes, venerable sir,” the bhikkhus replied. The Blessed One said this:
3. “Here, bhikkhus, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do nobles!’
He fixes his mind on that, resolves upon it, develops it. [100] These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.1133
4–5. “Again, a bhikkhu possesses faith… and wisdom. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of well-to-do brahmins!… in the company of well-to-do householders!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
6. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the heaven of the Four Great Kings are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the heaven of the Four Great Kings!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
7–11. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the heaven of the Thirty-three… the Yāma gods… the gods of the Tusita heaven… the gods who delight in creating… the gods who wield power over others’ creations are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods who wield power over others’ creations!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
12. “Again, a bhikkhu possesses faith [101]… and wisdom. He hears that the Brahmā of a Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand worlds, and he abides resolved on pervading the beings that have reappeared there.1134
Just as a man with good sight might take a gallnut in his hand and review it,
so the Brahmā of a Thousand abides resolved on pervading a world-system of a thousand [worlds], and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
13–16. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of Two Thousand… the Brahmā of Three Thousand… the Brahmā of Four Thousand… the Brahmā of Five Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as a man with good sight might take five gallnuts in his hand and review them,
so the Brahmā of Five Thousand abides resolved on pervading a world-system of five thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Five Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
17. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of Ten Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of Ten Thousand abides resolved on pervading [102] a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as a fine beryl gem of purest water, eight-faceted, well cut, lying on red brocade, glows, radiates, and shines,
so the Brahmā of Ten Thousand abides resolved on pervading a world-system of ten thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of Ten Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
18. “Again, a bhikkhu possesses faith… and wisdom. He hears that the Brahmā of a Hundred Thousand is long-lived, beautiful, and enjoys great happiness. Now the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there.
Just as an ornament of finest gold, very skilfully wrought in the furnace by a clever goldsmith, lying on red brocade, glows, radiates, and shines,
so the Brahmā of a Hundred Thousand abides resolved on pervading a world-system of a hundred thousand worlds, and he abides resolved on pervading the beings that have reappeared there. The bhikkhu thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Brahmā of a Hundred Thousand!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
19–32. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of Radiance1135… the gods of Limited Radiance… the gods of Immeasurable Radiance… the gods of Streaming Radiance…
the gods of Glory… the gods of Limited Glory… the gods of Immeasurable Glory… the gods of Refulgent Glory… [103]…
the gods of Great Fruit… the Aviha gods… the Atappa gods… the Sudassa gods… the Sudassī gods… the Akaniṭṭha gods are long-lived, beautiful, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the Akaniṭṭha gods!’
He fixes his mind on that… This, bhikkhus, is the path, the way that leads to reappearance there.
33–36. “Again, a bhikkhu possesses faith… and wisdom. He hears that the gods of the base of infinite space… the gods of the base of infinite consciousness… the gods of the base of nothingness… the gods of the base of neither-perception-nor-non-perception are long-lived, long-enduring, and enjoy great happiness. He thinks: ‘Oh, that on the dissolution of the body, after death, I might reappear in the company of the gods of the base of neither-perception-nor-non-perception!’
He fixes his mind on that, resolves on it, develops it. These aspirations and this abiding of his, thus developed and cultivated, lead to his reappearance there. This, bhikkhus, is the path, the way that leads to reappearance there.
37. “Again, a bhikkhu possesses faith, virtue, learning, generosity, and wisdom. He thinks: ‘Oh, that by realising for myself with direct knowledge, I might here and now enter upon and abide in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints!’
And by realising for himself with direct knowledge, he here and now enters upon and abides in the deliverance of mind and deliverance by wisdom that are taintless with the destruction of the taints. Bhikkhus, this bhikkhu does not reappear anywhere at all.”1136
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
Hết phần 120. Kinh Hành Sanh (Sankhārupapatti sutta)
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