Mặc áo cà sa mà không rời bỏ cấu uế, không thành thật khắc kỷ, thà chẳng mặc còn hơn.Kinh Pháp cú (Kệ số 9)
Lửa nào bằng lửa tham! Chấp nào bằng sân hận! Lưới nào bằng lưới si! Sông nào bằng sông ái!Kinh Pháp cú (Kệ số 251)
Do ái sinh sầu ưu,do ái sinh sợ hãi; ai thoát khỏi tham ái, không sầu, đâu sợ hãi?Kinh Pháp Cú (Kệ số 212)
Nhẫn nhục có nhiều sức mạnh vì chẳng mang lòng hung dữ, lại thêm được an lành, khỏe mạnh.Kinh Bốn mươi hai chương
Khi ăn uống nên xem như dùng thuốc để trị bệnh, dù ngon dù dở cũng chỉ dùng đúng mức, đưa vào thân thể chỉ để khỏi đói khát mà thôi.Kinh Lời dạy cuối cùng
Người có trí luôn thận trọng trong cả ý nghĩ, lời nói cũng như việc làm. Kinh Pháp cú
Sống chạy theo vẻ đẹp, không hộ trì các căn, ăn uống thiếu tiết độ, biếng nhác, chẳng tinh cần; ma uy hiếp kẻ ấy, như cây yếu trước gió.Kinh Pháp cú (Kệ số 7)
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê.Người trí như ngựa phi, bỏ sau con ngựa hèn.Kính Pháp Cú (Kệ số 29)
Chiến thắng hàng ngàn quân địch cũng không bằng tự thắng được mình. Kinh Pháp cú
Xưa, vị lai, và nay, đâu có sự kiện này: Người hoàn toàn bị chê,người trọn vẹn được khen.Kinh Pháp cú (Kệ số 228)
Trang chủ- Kinh Bắc truyền
- Bản Việt dịch Đại Thừa Bá Pháp Minh Môn Luận [大乘百法明門論]
Trang chủ »» Kinh Bắc truyền »» Bản Việt dịch Đại Thừa Bá Pháp Minh Môn Luận [大乘百法明門論] »»
Kinh điển Bắc truyền »» Bản Việt dịch Đại Thừa Bá Pháp Minh Môn Luận [大乘百法明門論]
» Tải tất cả bản dịch (file RTF)
» Việt dịch (1) » Hán văn » Phiên âm Hán Việt
» Càn Long (PDF, 0.04 MB) » Vĩnh Lạc (PDF, 0.06 MB) 
Shastra on the Door to Understanding the Hundred Dharmas
Translated by: The Buddhist Text Translation Society
Font chữ:
Written by Tin-Tsun Bodhisattva
As the World Honored one has said, "all Dharmas have no self."
What are all Dharmas, and what is meant by having no self? All Dharmas may be generally grouped into five categories:
1. Mind Dharmas
2. Dharmas interactive with the Mind
3. Form Dharmas
4. Dharmas not interactive with the Mind
5. Unconditioned Dharmas
They are in this sequence because the first are supreme, the second interact with the first, the third are the shadows manifest by the previous two, the fourth are the positions in which the previous three are not found, and the last are revealed by the previous four.
The first, Mind Dharmas, include in general eight:
1. The Eye Consciousness
2. The Ear Consciousness
3. The Nose Consciousness
4. The Tongue Consciousness
5. The Body Consciousness
6. The Mind Consciousness
7. The Manas Consciousness
8. The Alaya Consciousness
The second, Dharmas interactive with the Mind, include in general fifty-one. They are divided into six categories:
1. The five universally interactive
2. The five particular states
3. The eleven wholesome
4. The six fundamental afflictions
5. The twenty derivative afflictions
6. The four unfixed
The five particular states are:
1. Desire
2. Resolution
3. Recollection
4. Concentration
5. Judgment
The eleven wholesome Dharmas are:
1. Faith
2. Vigor
3. Shame
4. Remorse
5. Absence of greed
6. Absence of anger
7. Absence of stupidity
8. Light ease
9. Non-laxness
10. Renunciation
11. Non-harming
The six fundamental afflictions are:
1. Greed
2. Anger
3. Stupidity
4. Arrogance
5. Doubt
6. Improper views
The twenty derivative afflictions are:
1. Wrath
2. Hatred
3. Rage
4. Covering
5. Deceit
6. Flattery
7. Conceit
8. Harming
9. Jealousy
10. Stinginess
11. Lack of shame
12. Lack of remorse
13. Lack of faith
14. Laziness
15. Laxness
16. Torpor
17. Restlessness
18. Distraction
19. Improper knowledge
20. Scatteredness
The four unfixed are:
1. Sleep
2. Regret
3. Examination
4. Investigation
The third category is the Form Dharmas. In general there are eleven kinds:
1. Eyes
2. Ears
3. Nose
4. Tongue
5. Body
6. Forms
7. Sounds
8. Smells
9. Flavors
10. Objects of touch
11. Dharmas pertaining to form
The fourth category is the Dharmas not interactive with the Mind. In general, there are twenty-four:
1. Attainment (acquisition)
2. Life-faculty
3. Generic similarity
4. Dissimilarity
5. The no thought samadhi
6. The samadhi of extinction
7. The reward of no thought
8. Bodies of phonemes`
9. Bodies of sentence
10. Bodies of phonemes
11. Birth
12. Dwelling
13. Aging
14. Impermanence
15. Revolution
16. Distinction
17. Interaction
18. Speed
19. Sequence
20. Tim
21. Direction
22. Numeration
23. Combination
24. Discontinuity
The fifth category is the Unconditioned Dharmas of which there are, in general, six:
1. Unconditioned empty space
2. Unconditioned extinction which is attained by selection
3. Unconditioned extinction which is unselected
4. Unconditioned unmoving extinction
5. Unconditioned extinction of feeling and thinking
6. Unconditioned True Suchness
What is meant by there being no self? There are in general, two kinds of Non-self:
1. The Non-self of Pudgala
2. The Non-self of Dharmas
What are all Dharmas, and what is meant by having no self? All Dharmas may be generally grouped into five categories:
1. Mind Dharmas
2. Dharmas interactive with the Mind
3. Form Dharmas
4. Dharmas not interactive with the Mind
5. Unconditioned Dharmas
They are in this sequence because the first are supreme, the second interact with the first, the third are the shadows manifest by the previous two, the fourth are the positions in which the previous three are not found, and the last are revealed by the previous four.
The first, Mind Dharmas, include in general eight:
1. The Eye Consciousness
2. The Ear Consciousness
3. The Nose Consciousness
4. The Tongue Consciousness
5. The Body Consciousness
6. The Mind Consciousness
7. The Manas Consciousness
8. The Alaya Consciousness
The second, Dharmas interactive with the Mind, include in general fifty-one. They are divided into six categories:
1. The five universally interactive
2. The five particular states
3. The eleven wholesome
4. The six fundamental afflictions
5. The twenty derivative afflictions
6. The four unfixed
The five particular states are:
1. Desire
2. Resolution
3. Recollection
4. Concentration
5. Judgment
The eleven wholesome Dharmas are:
1. Faith
2. Vigor
3. Shame
4. Remorse
5. Absence of greed
6. Absence of anger
7. Absence of stupidity
8. Light ease
9. Non-laxness
10. Renunciation
11. Non-harming
The six fundamental afflictions are:
1. Greed
2. Anger
3. Stupidity
4. Arrogance
5. Doubt
6. Improper views
The twenty derivative afflictions are:
1. Wrath
2. Hatred
3. Rage
4. Covering
5. Deceit
6. Flattery
7. Conceit
8. Harming
9. Jealousy
10. Stinginess
11. Lack of shame
12. Lack of remorse
13. Lack of faith
14. Laziness
15. Laxness
16. Torpor
17. Restlessness
18. Distraction
19. Improper knowledge
20. Scatteredness
The four unfixed are:
1. Sleep
2. Regret
3. Examination
4. Investigation
The third category is the Form Dharmas. In general there are eleven kinds:
1. Eyes
2. Ears
3. Nose
4. Tongue
5. Body
6. Forms
7. Sounds
8. Smells
9. Flavors
10. Objects of touch
11. Dharmas pertaining to form
The fourth category is the Dharmas not interactive with the Mind. In general, there are twenty-four:
1. Attainment (acquisition)
2. Life-faculty
3. Generic similarity
4. Dissimilarity
5. The no thought samadhi
6. The samadhi of extinction
7. The reward of no thought
8. Bodies of phonemes`
9. Bodies of sentence
10. Bodies of phonemes
11. Birth
12. Dwelling
13. Aging
14. Impermanence
15. Revolution
16. Distinction
17. Interaction
18. Speed
19. Sequence
20. Tim
21. Direction
22. Numeration
23. Combination
24. Discontinuity
The fifth category is the Unconditioned Dharmas of which there are, in general, six:
1. Unconditioned empty space
2. Unconditioned extinction which is attained by selection
3. Unconditioned extinction which is unselected
4. Unconditioned unmoving extinction
5. Unconditioned extinction of feeling and thinking
6. Unconditioned True Suchness
What is meant by there being no self? There are in general, two kinds of Non-self:
1. The Non-self of Pudgala
2. The Non-self of Dharmas
