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• ngũ giáo :
  五教 - [py] wŭ jiāo [wg] wu-chiao [ko] 오교 ogyo [ja] ゴキョウ gokyō ||| 'five teachings.' According to the content of meaning, format, or time period, the teachings of the various scriptures are classified into five types. This is usually done according to the shallowness and depth of the teaching. The five classifications of Huayan 華嚴 and Tiantai 天台 are the most common, but during the early period of classification (the period of division of China into northern and southern dynasties) there were a number of classifications done. A few of these are as follows:
  (A) That propounded by Zigui 自軌 consists of these five: (1) the teaching of causal arising (Sarvāstivādin, etc.); (2) the teaching of provisional names (Chengshi lun, etc.); (3) the teaching of the negation of reality (Prajñāpāramitā sutras); (4) the teaching of reality (Nirvāna Sutra); (5) the teaching of the Reality-realm (Avataṃsaka Sūtra)
  (B) The classification done by Huikuan 慧觀 and Fayan 法雲 of (1) the teaching of the existence of form (Āgama s); (2) the teaching of the non-existence of form (Prajñāpāramitā sutras); (3) Restraining and praising teaching (Vimalakīrti Sutra etc.) 維摩經; (4) the Teaching of Same Meaning (Lotus Sutra) 法華經 and (5) the Eternal Teaching (Nirvāna Sutra) 涅槃經.
  (C) The Huayan scheme, as taught by Fazang 法藏, consists of the following five: (1) xiaoshengjiao 小乘教 Hīnayāna teaching; (2) dashengshijiao 大乘始教 Elementary doctrine of Mahāyāna, which refers to Faxiang and Sanlun 三論 teachings; (3) dashengzhongjiao 大乘終教 the Final Doctrine of Mahāyāna, which asserts the existence of Buddha-nature in all beings; (4) dashengdunjiao 大乘頓教 the Sudden Enlightenment doctrine of Mahāyāna and (5) dashengyuanjiao 大乘圓教 the perfect doctrine of Mahāyāna, namely Huayan teaching.
  [Dictionary References] Naka357b Iwa263 [Credit] cmuller(entry) cwittern(py)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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