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• tam tánh :
  三性 - [py] sānxìng [wg] san-hsing [ko] 삼석 samsŏng [ja] サンショウ sanshō ||| The three natures. {I} The three natures of perception in Yogācāra: (1) The nature of existence produced from attachment to illusory discrimination. The mind of mistakenly assigning a real essence to those things that are produced from causes and conditions and have no true essence, and the appearance of that mistaken world (parikalpitah-svabhāva; bianji suoyixing 遍計所執性). (2) The nature of existence arising from causes and conditions. All existence is produced according to cause (paratantra-svabhāva; 依他起性; yitaqixing) . (3) The nature of existence being perfectly accomplished; the highest state of existence conforming to ultimate reality (parinispanna-svabhāva; yuanchengshi xing 圓成實性; ).〔成唯識論T 1585.31.45c〕{II} The division of all elemental constructs into three moral qualities: (1) That which produces goodness 善. (2) That which produces evil 惡 and (3) That which is neutral 無記, producing neither good nor evil. The neutral category is further subdivided into two categories of impedimentary neutrality 有覆無記 and non-impedimentary neutrality 無覆無記. The afflictions 煩惱 are included in the evil category.〔倶舎論、 T 1558.29.7b〕 [Dictionary References] ZGD399a Iwa320 JE259a/286 Yo588 naka475a FKS563 DFB [Credit] cmuller(entry) cwittern(py)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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