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• kiến :
  見 - [py] jiàn [wg] chien [ko] 견 kyŏn [ja] ケン ken ||| (1) To see, to discern. (darśana, paśyati, anupaśyati). (2) To be clear, visible, right before one's eyes (dsrta). (3) To be able to analyze the basic nature of something; correct apprehension. An abbreviation of zhijian 知見 (paśyati). (4) To experience for oneself, from one's own experience. (5) The function of discernment (dṛṣṭi). (6) To show, express, indicate, let see, display. (7) Idea, opinion, point of view (dṛṣṭi). (8) Insight, awakening, spiritual penetration. (9) The function of one's intent in the manifest world. [起信論] (10) To become aware that suffering is empty of inherent nature. To penetrate the truth of suffering. (parijñāna, parijñā) [中論]. (11) Jian often carries the derogatory sense of "deluded views," particularly under the Mādhyamika stress on emptiness. It often has this sense in doctrinal passages where it corresponds with Sanskrit dṛṣṭi. Thus the connotations of mistaken view, extreme view, prejudiced view, deluded view (邪見, 偏見, 見惑) (abhinivesa). (12) Mistaken apprehension of the nature of something due to one's desire in reference to that thing (dṛṣṭi) [理趣經]. (13) Evil view (惡見), also known as the "five evil views" (五見), which are: the view of having a body 有身見, extreme view 邊見, erroneous view 邪見, attached view 見取見, view of attachment to moral discipline 戒禁取見 (darśana). [五教章]. (14) The four views 四見. (15) Afflictions of perception, as distinguished from emotive afflictions. See 愛見. [Dictionary References] Naka319d-20a Iwa232 [Credit] cmuller(entry) dlg(add)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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