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• sở tri chướng :
  所知障 - [py] suŏzhī zhàng [wg] so-chih chang [ko] 소지장 sojijang [ja] ショチショウ shochishō ||| The noetic hindrances, also called "hindrance by the known", hindrances of the knowable, as well as known as "hindrances to wisdom" 智障 (jñeya-āvaraṇa). . These are the subtle hindrances of cognition, based primarily on a lack of full penetration into the principle of the emptiness of elemental constructs. In more everyday terms, it means to be hindered from attaining enlightenment by none other than our own knowledge, our own habituated way of knowing. That is, it is exactly what we think we know, which keeps us from enlightenment. The concept is originally developed in Yogācāra texts such as the Yogācārabhūmi-śāstra 瑜伽師地論, Mahāyāna-saṃparigraha-śāstra 攝大乘論, etc., but can also be found in later East Asian works such as the Awakening of Faith 起信論 and Sutra of Perfect Enlightenment 圓覺經. These hindrances are taught along with the afflictive hindrances 二障the hindrances by karmically habituated passions. while the afflictive hindrances can be mostly eliminated by the contemplation techniques of the practitioners of the two vehicles, the most subtle of the noetic hindrances are only eliminated by the advanced compassion and wisdom of the bodhisattvas. They are referred to together as the "two types of hindrances." The most concentrated discussion of the Two Hindrances is to be found in Wŏnhyo's Doctrine of the Two Hindrances (Ijangŭi: 二障義). [Dictionary References] Naka685c [Credit] cmuller(entry) cwittern(py)
  (Digital Dictionary of Buddhism - A. Charles Muller)

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