Như Lai Thị Giáo Thắng Quân Vương Kinh [如來示教勝軍王經] Đường Huyền Trang dịch (Được xếp vào tập T14 - Kinh số 515 - Tổng cộng kinh này có 1 quyển, đây là quyển số 1.) 【經文資訊】大正新脩大藏經 第十四冊 No. 515《如來示教勝軍王經》 【版本記錄】CBE
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Taisho
Tripitaka Vol. 14, No. 515 如來示教勝軍王經 # CBE
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T14n0515_p0786c14║
T14n0515_p0786c15║
T14n0515_p0786c16║
T14n0515_p0786c17║   No. 515 [Nos. 514, 516]
T14n0515_p0786c18║ 如來示教勝軍王經
T14n0515_p0786c19║
T14n0515_p0786c20║     大唐三藏法師玄奘奉 詔譯
T14n0515_p0786c21║ 如是我聞: 一時,薄伽梵在室羅筏住誓多林
T14n0515_p0786c22║ 給孤獨園,與其無量大苾芻眾、天人等俱。 爾
T14n0515_p0786c23║ 時,憍薩羅主勝軍大王,尊位威德皆悉成就,
T14n0515_p0787a01║ 為欲瞻仰請問佛故,嚴駕出城往如來所。乘
T14n0515_p0787a02║ 至下處步進入園,遙見世尊坐一樹下端嚴
T14n0515_p0787a03║ 殊妙,諸根閑寂其心宴然,已能善得最上
T14n0515_p0787a04║ 調順寂止究竟,已能善到第一調順寂止彼
T14n0515_p0787a05║ 岸,善能密護降伏諸根,為丈夫龍、丈夫牛王、
T14n0515_p0787a06║ 丈夫良馬,清淨無撓如澄泉池,威德熾盛光
T14n0515_p0787a07║ 明照曜如大金山,有三十二大丈夫相圓滿
T14n0515_p0787a08║ 莊嚴,八十隨好間飾支體。 時,勝軍王遙見佛
T14n0515_p0787a09║ 已,心喜踊躍不能自勝,便即脫去剎帝利種
T14n0515_p0787a10║ 灌頂大王隨身所有五標尊飾:一者、頂上寶
T14n0515_p0787a11║ 冠;二者、所執神劍;三者、眾寶傘蓋;四者、末
T14n0515_p0787a12║ 尼扇拂;五者、織成寶履。既去是已詣如來所,
T14n0515_p0787a13║ 到已頂禮世尊雙足,右繞三匝退坐一面。
T14n0515_p0787a14║ 爾時,勝軍大王坐一面已,而白佛言:「大悲世
T14n0515_p0787a15║ 尊!惟願如來哀愍教授,惟願善逝哀愍教
T14n0515_p0787a16║ 誡,令我長夜證於大義利益安樂。」
T14n0515_p0787a17║ 爾時,世尊告大王曰:「善哉,善哉!大王!汝今
T14n0515_p0787a18║ 乃能請問如來如是大義。大王!汝今為大國
T14n0515_p0787a19║ 主,應以正法勿以邪法,應隨法行勿隨非法。
T14n0515_p0787a20║ 所以者何? 「大王當知!若有國王或諸王等,棄
T14n0515_p0787a21║ 捨正法以諸邪法而作國王,彼於現在為諸
T14n0515_p0787a22║ 聖賢之所訶毀,後致憂悔,身壞命終墮諸惡
T14n0515_p0787a23║ 趣,生地獄中受諸劇苦;又若國王或諸王等,
T14n0515_p0787a24║ 棄捨邪法以其正法而作國王,彼於現在為
T14n0515_p0787a25║ 眾聖賢之所稱讚,後無憂悔,身壞命終超昇
T14n0515_p0787a26║ 善趣,生諸天中受諸妙樂。
T14n0515_p0787a27║ 「大王!譬如父母憐愍於子,心常欲令離苦
T14n0515_p0787a28║ 得樂;王亦應爾,於諸國邑所有眾生,僮僕、
T14n0515_p0787a29║ 作使、輔臣、僚佐,應以諸佛所說四攝而授受
T14n0515_p0787b01║ 之。何等為四?一者、布施;二者、愛語;三者、利
T14n0515_p0787b02║ 行;四者、同事。如是善攝國邑眾生,僮僕、作使、
T14n0515_p0787b03║ 輔臣、僚佐,攝於二義同事同歸。何等二義?一
T14n0515_p0787b04║ 者、現在;二者、未來。
T14n0515_p0787b05║ 「大王當知!譬如男子或諸女人,於其夢中夢
T14n0515_p0787b06║ 心所見,可愛園林可愛山谷,可愛國邑并諸
T14n0515_p0787b07║ 異類,彼夢覺已所見皆無。如是,大王!國祚
T14n0515_p0787b08║ 身命虛偽無常,一切皆如夢之所見。 「大王當
T14n0515_p0787b09║ 知!王富貴樂、王自在樂、王愛欲樂,及餘所
T14n0515_p0787b10║ 受諸欲樂具,所謂象馬車步諸軍宮殿,后
T14n0515_p0787b11║ 妃太子諸王,輔臣僚佐防衛士眾,父母兄弟
T14n0515_p0787b12║ 姊妹妻妾,男女大小僮僕作使國邑眾生,金
T14n0515_p0787b13║ 銀珍寶末尼真珠,衣服財穀庫藏等物,如是
T14n0515_p0787b14║ 所有諸欲樂具,於命終時皆當棄捨,獨往後
T14n0515_p0787b15║ 世無一相隨。
T14n0515_p0787b16║ 「大王當知!如上所說一切樂具,非常非恒
T14n0515_p0787b17║ 不可保信,皆變易法迅速不停,流轉移動終
T14n0515_p0787b18║ 歸壞滅,念念遷謝後為灰燼,究竟同趣滅盡
T14n0515_p0787b19║ 之門,是失壞法有諸怖畏、有諸災橫、多諸愁
T14n0515_p0787b20║ 惱,皆是墜墮零落斷壞離散之法。
T14n0515_p0787b21║ 「大王當知!譬如樹林先見開華,尋復結果後
T14n0515_p0787b22║ 還無果,先見其葉榮茂青翠,尋復萎黃後皆
T14n0515_p0787b23║ 凋落。如是,大王!國祚身命,王富貴樂、王自
T14n0515_p0787b24║ 在樂、王愛欲樂,及餘所愛諸欲樂具,所謂
T14n0515_p0787b25║ 象馬車步軍等,廣說乃至皆是墜墮零落斷
T14n0515_p0787b26║ 壞離散之法,亦復如是。
T14n0515_p0787b27║ 「大王當知!如大火聚,先見熾然復極熾然,轉
T14n0515_p0787b28║ 遍熾然後皆洞然,雖久熾盛終歸滅盡。如是,
T14n0515_p0787b29║ 大王!國祚身命,王富貴樂、王自在樂、王愛
T14n0515_p0787c01║ 欲樂,及餘所受諸欲樂具,所謂象馬車步
T14n0515_p0787c02║ 軍等,廣說乃至皆是墜墮零落斷壞離散之
T14n0515_p0787c03║ 法,亦復如是。
T14n0515_p0787c04║ 「大王當知!如日月輪,有大神用具大勢力,放
T14n0515_p0787c05║ 大光明以自莊嚴,遍照世間終歸隱沒。如是,
T14n0515_p0787c06║ 大王!國祚身命,王富貴樂、王自在樂、王愛
T14n0515_p0787c07║ 欲樂,及餘所受諸欲樂具,所謂象馬車步
T14n0515_p0787c08║ 軍等,廣說乃至皆是墜墮零落斷壞離散之
T14n0515_p0787c09║ 法,亦復如是。
T14n0515_p0787c10║ 「大王當知!譬如大雲遍覆虛空,暴風疾雷掣
T14n0515_p0787c11║ 電注雨,震動天地須臾散滅。如是,大王!國
T14n0515_p0787c12║ 祚身命,王富貴樂、王自在樂、王愛欲樂,及
T14n0515_p0787c13║ 餘所受諸欲樂具,所謂象馬車步軍等,廣
T14n0515_p0787c14║ 說乃至皆是墜墮零落斷壞離散之法,亦復
T14n0515_p0787c15║ 如是。是故,大王!應善勤修,隨無常觀、隨盡滅
T14n0515_p0787c16║ 觀,於自命終常當驚懼,為大國王應以正法
T14n0515_p0787c17║ 勿以非法,應隨法行勿隨非法。
T14n0515_p0787c18║ 「大王當知!如四大山從四方來,牢固堅密無
T14n0515_p0787c19║ 有缺漏無諸間隙,周匝充遍總一合成,上盡
T14n0515_p0787c20║ 虛空下窮地際,其中所有一切草木枝條花
T14n0515_p0787c21║ 葉,及諸有情蠢動之類皆被磨滅,難以決勇
T14n0515_p0787c22║ 而可逃避,難以勢力而能抗拒,難以呪術財
T14n0515_p0787c23║ 貨藥物而可禁止。如是,大王!世有四種大怖
T14n0515_p0787c24║ 畏事,各來磨滅一切眾生,難以決勇而可逃
T14n0515_p0787c25║ 避,難以勢力而能抗拒,難以呪術財貨藥物
T14n0515_p0787c26║ 而能禁止。 「云何四種大怖畏事?大王當知!一
T14n0515_p0787c27║ 者、老來逼害,磨滅眾生少壯;二者、病來逼害,
T14n0515_p0787c28║ 磨滅眾生調適;三者、死來逼害,磨滅眾生壽
T14n0515_p0787c29║ 命;四者、衰來逼害,磨滅眾生興盛。
T14n0515_p0788a01║ 「大王當知!譬如師子為眾獸王,入鹿群中搏
T14n0515_p0788a02║ 取一鹿,若噉未噉自在無難。其鹿爾時先所
T14n0515_p0788a03║ 騰勇,入師子口無復能為。如是,大王!一切
T14n0515_p0788a04║ 眾生既入無常師子王口,所有勢力無復能
T14n0515_p0788a05║ 為。 「大王當知!譬如有人勇健多力毒箭所中,
T14n0515_p0788a06║ 一切威猛皆悉摧滅。如是,大王!一切眾生剛
T14n0515_p0788a07║ 強佷戾,死箭所中無復勢力、無復救護、無所
T14n0515_p0788a08║ 歸依、無所投竄,臨欲捨命解支節時,血肉枯
T14n0515_p0788a09║ 竭心胸熱惱,焦渴所逼張口大息,手足紛亂
T14n0515_p0788a10║ 無所堪能,無有勢力涎涕交流,大小便利穢
T14n0515_p0788a11║ 污身體,六根閉塞喉顙哽噎喘息逾急,
T14n0515_p0788a12║ 良醫拱手棄諸妙藥。其所飲噉美味珍饌無
T14n0515_p0788a13║ 不悉捨,偃臥床枕臨往異趣淪沒無際,生老
T14n0515_p0788a14║ 病死無常瀑流,至臨終位餘命無幾,業有
T14n0515_p0788a15║ 力故後有現前。甚大怖畏琰魔王使,廣大黑
T14n0515_p0788a16║ 闇夜分所吞,出息入息最後將滅,唯獨一身
T14n0515_p0788a17║ 無有第二及餘伴侶,奄背此生歸於後世。是
T14n0515_p0788a18║ 大移轉趣大叢林,入大黑闇遊大曠野,泛大
T14n0515_p0788a19║ 溟海業風所飄,往無標記冥寞方所,當於
T14n0515_p0788a20║ 爾時無異救護、無異歸依、無異投竄,唯除正
T14n0515_p0788a21║ 法。大王!彼於爾時,唯有正法能為救護、能為
T14n0515_p0788a22║ 宮室、能作歸依,是所奔趣是所投竄,能拔眾
T14n0515_p0788a23║ 生出生死苦。 「大王當知!譬如有人寒苦所逼,
T14n0515_p0788a24║ 唯有煖火日光衣等,所能止息而可獲安;熱
T14n0515_p0788a25║ 苦所逼唯林泉等;若涉遠道唯清涼陰;若
T14n0515_p0788a26║ 渴所逼唯清冷水;若飢所逼唯多美膳,若
T14n0515_p0788a27║ 病所逼惟良醫藥及供侍者;若怖所逼惟強
T14n0515_p0788a28║ 伴侶。如是,大王!一切眾生死箭所中,無復
T14n0515_p0788a29║ 勢力、無復救護、無所歸依、無所投竄,臨欲捨
T14n0515_p0788b01║ 命解支節時,血肉枯竭心胸熱惱,焦渴所
T14n0515_p0788b02║ 逼張口太息,手足紛亂無所堪能,廣說乃
T14n0515_p0788b03║ 至彼於爾時唯有正法,能為救護、能為宮室、
T14n0515_p0788b04║ 能作歸依,是所奔趣是所投竄,能拔眾生出
T14n0515_p0788b05║ 生死苦。所以者何?
T14n0515_p0788b06║ 「大王當知!如是身者,雖加守護雖久洗飾,雖
T14n0515_p0788b07║ 以眾多上妙飲食恣意飽滿,及至臨終,要當
T14n0515_p0788b08║ 不免飢渴所逼而便捨命。
T14n0515_p0788b09║ 「大王當知!如是身者,雖常澡浴,塗香末香熏
T14n0515_p0788b10║ 香花鬘隨意嚴飾,由此自體穢漏成故,臨捨
T14n0515_p0788b11║ 命時,終必歸於不淨臭穢。
T14n0515_p0788b12║ 「大王當知!如是身者,雖以種種上妙衣服覆
T14n0515_p0788b13║ 蔽纏裹,由此自身諸不淨物所合成故,於命
T14n0515_p0788b14║ 終時,要當不淨種種流出。
T14n0515_p0788b15║ 「大王當知!如是身者,雖處宮室后妃婇女內
T14n0515_p0788b16║ 官美人眷屬圍遶,作眾伎樂種種倡伎,以
T14n0515_p0788b17║ 自娛樂歡喜快樂,臨命終時,自見惡相,要當
T14n0515_p0788b18║ 驚怖憂悲苦惱。
T14n0515_p0788b19║ 「大王當知!如是身者,雖處宮室綵飾圖畫
T14n0515_p0788b20║ 殿閣樓臺,戶牖軒窓重關密掩,種種香花
T14n0515_p0788b21║ 以自嚴飾,種種燈燭增光照明,施設珍奇
T14n0515_p0788b22║ 屏障帷幄,燒眾名香散諸妙花,香花寶瓶處
T14n0515_p0788b23║ 處陳列,安置種種金銀琉璃眾寶床座,敷設
T14n0515_p0788b24║ 上妙氍氀錦繡文蓐花氈,床座兩頭俱置丹
T14n0515_p0788b25║ 枕,覆以上妙綺帊錦衾,寤寐安寢歡娛耽著,
T14n0515_p0788b26║ 於命終後無所覺知,或送屍骸置於葬所,烏
T14n0515_p0788b27║ 鵲鵰鷲狐狼野干,餓狗鵄梟諸惡禽獸爭共食
T14n0515_p0788b28║ 噉,骨肉膿血鬚髮糞穢,流溢地上臭處可惡。
T14n0515_p0788b29║ 「大王當知!如是身者,先常乘馭香象駿馬
T14n0515_p0788c01║ 眾寶輦輿,擊鼓吹貝作大音樂,眾寶傘蓋
T14n0515_p0788c02║ 隨侍於後,執持扇拂掩映搖動,無量勇健
T14n0515_p0788c03║ 象軍馬軍車軍步軍導從前後,防衛左右百
T14n0515_p0788c04║ 千臣僚竭誠敬奉,城邑士庶合掌驚歎。雖受
T14n0515_p0788c05║ 如是勝妙果報自在榮華,不久要當瞑目辟
T14n0515_p0788c06║ 手無復動搖,橫屍偃仰喪車輿上,眾人荷挽
T14n0515_p0788c07║ 出大城門,父母妻子兄弟姊妹作使僮僕群
T14n0515_p0788c08║ 僚輔佐,親屬內人隨從左右,心纏憂惱頭髮
T14n0515_p0788c09║ 被散,舉手拍頭椎胸悲噎,哀感崩慟皆言:
T14n0515_p0788c10║ 『苦哉!』城邑國人覩之號慕。隨送葬所,或有露
T14n0515_p0788c11║ 屍施諸禽獸,鳥鵲餓狗鵰鷲鵄梟,狐狼野干
T14n0515_p0788c12║ 及諸惡獸,楂掣食噉骨肉狼籍,風飃日曝
T14n0515_p0788c13║ 雨漬霜封,支節解散零落異所;或有積薪以
T14n0515_p0788c14║ 火焚葬,筋骨焦爛血肉消化,臭煙熢[火*孛]四面
T14n0515_p0788c15║ 充塞,火滅骨消灰飛塵散;或有掘地埋殯墳
T14n0515_p0788c16║ 陵,經歷多時肉消骨腐。
T14n0515_p0788c17║ 「大王當知!此身如是變壞無常,一切眾生及
T14n0515_p0788c18║ 以諸行皆悉如是,非常非恒不可保信,皆變
T14n0515_p0788c19║ 易法迅速不停,流轉移動終歸壞滅,念念遷
T14n0515_p0788c20║ 謝後為灰燼,究竟同趣滅盡之門,是失壞法,
T14n0515_p0788c21║ 有諸怖畏有諸災橫多諸愁惱,皆是墜墮零
T14n0515_p0788c22║ 落斷壞離散之法。
T14n0515_p0788c23║ 「是故,大王!應善勤修,隨無常觀、隨盡滅觀,勿為
T14n0515_p0788c24║ 貪欲之所染污,勿為瞋恚之所鼓動,勿為愚癡
T14n0515_p0788c25║ 之所覆蔽,勿復耽染王富貴樂,勿復耽染王
T14n0515_p0788c26║ 自在樂,勿復耽染王愛欲樂,勿復耽染及餘
T14n0515_p0788c27║ 所受諸欲樂具。應當滅除財命憍逸,應當驚
T14n0515_p0788c28║ 懼無常死魔,不與人期奄忽而至。為大國主,
T14n0515_p0788c29║ 應以正法勿以非法,應隨法行勿隨非法,應
T14n0515_p0789a01║ 愍眾生皆如一子,應當至誠護持佛法,紹隆
T14n0515_p0789a02║ 三寶勿復餘顧。所以者何?生死海中流轉無
T14n0515_p0789a03║ 始,唯佛正法是大津梁,千萬億劫實難值
T14n0515_p0789a04║ 故。
T14n0515_p0789a05║ 「大王當知!我終不說獲得世間諸欲樂具,積
T14n0515_p0789a06║ 聚受用名富貴者,我說獲得諸佛正法聖慧
T14n0515_p0789a07║ 財寶積聚受用,乃名圓滿真富貴者。是故,大
T14n0515_p0789a08║ 王!應當厭離世間所有諸欲樂具,應當願求
T14n0515_p0789a09║ 諸佛正法聖慧財寶。」 時薄伽梵說是經已,憍
T14n0515_p0789a10║ 薩羅主勝軍大王,及諸世間天人等眾,聞佛
T14n0515_p0789a11║ 所說皆大歡喜,信受奉行。
T14n0515_p0789a12║ 如來示教勝軍王經 Nội dung được tải về từ website Rộng mở tâm hồn: http://rongmotamhon.net Việc sử dụng nội dung này vào mục đích khai thác lợi nhuận dưới bất kỳ hình thức nào là vi phạm đạo đức và pháp luật. Chúng tôi khuyến khích việc phổ biến vì mục đích lợi tha. Xin vui lòng ghi rõ nguồn thông tin trích dẫn và không tùy tiện sửa chữa, thêm bớt vào nội dung hiện có.