Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Dầu mưa bằng tiền vàng, Các dục khó thỏa mãn. Dục đắng nhiều ngọt ít, Biết vậy là bậc trí.Kinh Pháp cú (Kệ số 186)
Mặc áo cà sa mà không rời bỏ cấu uế, không thành thật khắc kỷ, thà chẳng mặc còn hơn.Kinh Pháp cú (Kệ số 9)
Nếu người nói nhiều kinh, không hành trì, phóng dật; như kẻ chăn bò người, không phần Sa-môn hạnh.Kinh Pháp cú (Kệ số 19)
Những người hay khuyên dạy, ngăn người khác làm ác, được người hiền kính yêu, bị kẻ ác không thích.Kinh Pháp cú (Kệ số 77)
Cỏ làm hại ruộng vườn, sân làm hại người đời. Bố thí người ly sân, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 357)
Dễ thay thấy lỗi người, lỗi mình thấy mới khó.Kinh Pháp cú (Kệ số 252)
Người nhiều lòng tham giống như cầm đuốc đi ngược gió, thế nào cũng bị lửa táp vào tay. Kinh Bốn mươi hai chương
Tinh cần giữa phóng dật, tỉnh thức giữa quần mê. Người trí như ngựa phi, bỏ sau con ngựa hènKinh Pháp cú (Kệ số 29)
Như ngôi nhà khéo lợp, mưa không xâm nhập vào. Cũng vậy tâm khéo tu, tham dục không xâm nhập.Kinh Pháp cú (Kệ số 14)
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- 145. Kinh Giáo Giới Phú-lâu-na
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Kinh Trung Bộ (Majjhima Nikāya) »» 145. Kinh Giáo Giới Phú-lâu-na
Punnovāda sutta
Dịch giả:
Bhikkhu Ñāṇamoli & Bhikkhu BodhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
Font chữ:
[267] 1. THUS HAVE I HEARD. On one occasion the Blessed One was living at Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Park.
Then, when it was evening, the venerable Puṇṇa rose from meditation and went to the Blessed One.1315 After paying homage to the Blessed One, he sat down at one side and said to him:
2. “Venerable sir, it would be good if the Blessed One would give me brief advice. Having heard the Dhamma from the Blessed One, I will abide alone, withdrawn, diligent, ardent, and resolute.”
“Well then, Puṇṇa, listen and attend carefully to what I shall say.”
“Yes, venerable sir,” the venerable Puṇṇa replied. The Blessed One said this:
3. “Puṇṇa, there are forms cognizable by the eye that are wished for, desired, agreeable, and likeable, connected with sensual desire and provocative of lust.
If a bhikkhu delights in them, welcomes them, and remains holding to them, delight arises in him. With the arising of delight, Puṇṇa, there is the arising of suffering, I say.1316
There are, Puṇṇa, sounds cognizable by the ear… odours cognizable by the nose… flavours cognizable by the tongue… tangibles cognizable by the body… mind-objects cognizable by the mind that are wished for, desired, agreeable, and likeable, connected with sensual desire [268] and provocative of lust.
If a bhikkhu delights in them, welcomes them, and remains holding to them, delight arises in him. With the arising of delight, Puṇṇa, there is the arising of suffering, I say.
4. “Puṇṇa, there are forms cognizable by the eye… sounds cognizable by the ear… odours cognizable by the nose… flavours cognizable by the tongue… tangibles cognizable by the body… mind-objects cognizable by the mind that are wished for, desired, agreeable, and likeable, connected with sensual desire and provocative of lust.
If a bhikkhu does not delight in them, welcome them, and remain holding to them, delight ceases in him. With the cessation of delight, Puṇṇa, there is the cessation of suffering, I say.
5. “Now that I have given you this brief advice, Puṇṇa, in which country will you dwell?”
“Venerable sir, now that the Blessed One has given me this brief advice, I am going to dwell in the Sunāparanta country.”
“Puṇṇa, the people of Sunāparanta are fierce and rough. If they abuse and threaten you, what will you think then?”
“Venerable sir, if the people of Sunāparanta abuse and threaten me, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with the fist.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with the fist, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with the fist, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a clod.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a clod, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a clod, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a stick.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.” [269]
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a stick, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a stick, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a knife.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a knife, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a knife, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they have not taken my life with a sharp knife.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do take your life with a sharp knife, what will you think then?”
“Venerable sir, if the people of Sunāparanta do take my life with a sharp knife, then I shall think thus: ‘There have been disciples of the Blessed One who, being repelled, humiliated, and disgusted by the body and by life, have sought an assailant. But I have obtained this assailant without even a search.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
6. “Good, good, Puṇṇa! Possessing such self-control and peacefulness, you will be able to dwell in the Sunāparanta country. Now, Puṇṇa, it is time to do as you think fit.”
7. Then, having delighted and rejoiced in the Blessed One’s words, the venerable Puṇṇa rose from his seat, and after paying homage to the Blessed One, departed keeping him on his right. He then set his resting place in order, took his bowl and outer robe, and set out to wander towards the Sunāparanta country. Wandering by stages, he eventually arrived in the Sunāparanta country, and there he lived.
Then, during that Rains, the venerable Puṇṇa established five hundred men lay followers and five hundred women lay followers in the practice, and he himself realised the three true knowledges. On a later occasion, the venerable Puṇṇa attained final Nibbāna.1317
8. Then a number of bhikkhus went to the Blessed One, and after paying homage to him, they sat down at one side and told him:
“Venerable sir, the clansman Puṇṇa, who [270] was given brief advice by the Blessed One, has died. What is his destination? What is his future course?”
“Bhikkhus, the clansman Puṇṇa was wise. He practised in accordance with the Dhamma and did not trouble me in the interpretation of the Dhamma. The clansman Puṇṇa has attained final Nibbāna.”
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
Then, when it was evening, the venerable Puṇṇa rose from meditation and went to the Blessed One.1315 After paying homage to the Blessed One, he sat down at one side and said to him:
2. “Venerable sir, it would be good if the Blessed One would give me brief advice. Having heard the Dhamma from the Blessed One, I will abide alone, withdrawn, diligent, ardent, and resolute.”
“Well then, Puṇṇa, listen and attend carefully to what I shall say.”
“Yes, venerable sir,” the venerable Puṇṇa replied. The Blessed One said this:
3. “Puṇṇa, there are forms cognizable by the eye that are wished for, desired, agreeable, and likeable, connected with sensual desire and provocative of lust.
If a bhikkhu delights in them, welcomes them, and remains holding to them, delight arises in him. With the arising of delight, Puṇṇa, there is the arising of suffering, I say.1316
There are, Puṇṇa, sounds cognizable by the ear… odours cognizable by the nose… flavours cognizable by the tongue… tangibles cognizable by the body… mind-objects cognizable by the mind that are wished for, desired, agreeable, and likeable, connected with sensual desire [268] and provocative of lust.
If a bhikkhu delights in them, welcomes them, and remains holding to them, delight arises in him. With the arising of delight, Puṇṇa, there is the arising of suffering, I say.
4. “Puṇṇa, there are forms cognizable by the eye… sounds cognizable by the ear… odours cognizable by the nose… flavours cognizable by the tongue… tangibles cognizable by the body… mind-objects cognizable by the mind that are wished for, desired, agreeable, and likeable, connected with sensual desire and provocative of lust.
If a bhikkhu does not delight in them, welcome them, and remain holding to them, delight ceases in him. With the cessation of delight, Puṇṇa, there is the cessation of suffering, I say.
5. “Now that I have given you this brief advice, Puṇṇa, in which country will you dwell?”
“Venerable sir, now that the Blessed One has given me this brief advice, I am going to dwell in the Sunāparanta country.”
“Puṇṇa, the people of Sunāparanta are fierce and rough. If they abuse and threaten you, what will you think then?”
“Venerable sir, if the people of Sunāparanta abuse and threaten me, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with the fist.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with the fist, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with the fist, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a clod.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a clod, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a clod, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a stick.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.” [269]
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a stick, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a stick, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they did not give me a blow with a knife.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do give you a blow with a knife, what will you think then?”
“Venerable sir, if the people of Sunāparanta do give me a blow with a knife, then I shall think: ‘These people of Sunāparanta are excellent, truly excellent, in that they have not taken my life with a sharp knife.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
“But, Puṇṇa, if the people of Sunāparanta do take your life with a sharp knife, what will you think then?”
“Venerable sir, if the people of Sunāparanta do take my life with a sharp knife, then I shall think thus: ‘There have been disciples of the Blessed One who, being repelled, humiliated, and disgusted by the body and by life, have sought an assailant. But I have obtained this assailant without even a search.’ Then I shall think thus, Blessed One; then I shall think thus, Sublime One.”
6. “Good, good, Puṇṇa! Possessing such self-control and peacefulness, you will be able to dwell in the Sunāparanta country. Now, Puṇṇa, it is time to do as you think fit.”
7. Then, having delighted and rejoiced in the Blessed One’s words, the venerable Puṇṇa rose from his seat, and after paying homage to the Blessed One, departed keeping him on his right. He then set his resting place in order, took his bowl and outer robe, and set out to wander towards the Sunāparanta country. Wandering by stages, he eventually arrived in the Sunāparanta country, and there he lived.
Then, during that Rains, the venerable Puṇṇa established five hundred men lay followers and five hundred women lay followers in the practice, and he himself realised the three true knowledges. On a later occasion, the venerable Puṇṇa attained final Nibbāna.1317
8. Then a number of bhikkhus went to the Blessed One, and after paying homage to him, they sat down at one side and told him:
“Venerable sir, the clansman Puṇṇa, who [270] was given brief advice by the Blessed One, has died. What is his destination? What is his future course?”
“Bhikkhus, the clansman Puṇṇa was wise. He practised in accordance with the Dhamma and did not trouble me in the interpretation of the Dhamma. The clansman Puṇṇa has attained final Nibbāna.”
That is what the Blessed One said. The bhikkhus were satisfied and delighted in the Blessed One’s words.
Hết phần 145. Kinh Giáo Giới Phú-lâu-na (Punnovāda sutta)
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